Besides the public schools, the Jesuits are permitted to continue their excellent work of civilization and education in their own schools wherever they have a mission established.
According to Moro custom the fruit of a manʼs labour belongs to the Datto who gives the man a subsistence. The Americans are teaching the man that the fruit of his labour is his own, and, for that purpose, market-places are established at many centres on the coast with the hope of inculcating free-labour notions, so that the seller can get cash for his goods and keep it. I visited three of these markets on the south coast of Mindanao, and also the one in course of construction at Zamboanga (ward of Magay), where Governor John P. Finley was putting his heart and soul into his scheme for creating an important Moro Exchange. By Legislative Council Act No. 55, the sum of ₱1,850 was appropriated for its construction, and the Governor had succeeded in persuading the Moros themselves to contribute ₱1,300 towards its completion. The Moros are urged to come in their produce-laden vintas and occupy the stalls erected for them in the large commodious market-shed, which has accommodation for carts and cattle if need be. Boats of less than 15 tons gross are free of tax, licence, or documents (Phil. Com. Act No. 1354, of June 15, 1905). Whenever any trouble arises up the coast the Governorʼs official vinta is despatched, manned by Moros, under the command of the Governorʼs messenger, Hadji Nuño, a parvenu Datto whose name reveals his Spanish origin.
Everything within the powers of the Legislative Council of the Moro Province seems to have been done to introduce law, order, and administrative uniformity, constrain violence, propagate knowledge and set the inhabitants on the path of morality and prosperity. The result of a centuryʼs labour, at the present rate of development, might, however, be achieved in a decade if the Insular Government had authority from Washington to relax the rigidity of the “Philippines for the Filipinos” doctrine in the special case of the Moro Province. It is true the Moros are as much Filipinos as the rest of the Philippine inhabitants, but it will be generations before they can know how to enjoy their birthright without the example of energetic white men who are, naturally, unwilling to come and philanthropically devote their lives to “pulling the chestnuts out of the fire” for the Moro. They want to reap some material advantage for themselves. Gen. Leonard Wood, in his First Annual Report of the Moro Province, remarks:—“What is needed to develop this portion of the world is a suitable class of settlers, bringing with them knowledge of modern agricultural methods, enterprise and some capital.... If he (the Moro) could see the results ... it is believed that his ambition would be stimulated and that his development would be comparatively rapid. In short, a scattering of good agriculturists throughout the province would be of inestimable value to the people. At the present time such a class of settlers is not coming, and it is not believed they will come until much more liberal inducements are offered them, especially in the way of obtaining land by settlement. Our standing among the people of these Islands has been much injured by the presence of a large and tough class of so-called Americans whose energies have been principally extended in the construction, maintenance and patronage of rum shops, which outnumber other American business establishments.”
The American who would go to Mindanao to settle on 40 acres of land could not be of the class desired.[21] A maximum of 1,000 acres to an individual settler and 10,000 acres to a company of not less than five persons, would produce a rapid and beneficial development of Mindanao and push on its civilization by giant strides. There would be little fear of the nativesʼ rights being unduly encroached upon by whites if, in addition to the Homestead Law conditions, the period of application for land were limited to two or three years from the promulgation of the law, with solid guarantees to prevent a flood of bogus applications from land-grabbers. The Treasurer, in his First Annual Report of the Moro Province, says:—“It is not reasonable to expect, under present conditions, any systematic effort on their (the Morosʼ) part to cultivate the soil, as they know, as well as the powers that be, that they have no assurance that the land they will improve to-day will be theirs to-morrow. They have title to not one foot of land, and no guarantee from the Government that present improvements will be theirs when they are finally settled by the former. A liberal land law will also bring an influx of settlers and capital.... It will not only make this province the richest part of the Philippine Islands and the State the beneficiary, but it will remove the necessity for the soldier in the field. No other legislation is going to improve financial conditions here to any extent. There is no doubt the Government land unsettled and untouched in this province amounts to 90 per cent. of all the tillable land, and equals in area and excels in richness that of all the tillable land of Luzon.”
The District of Davao is far more developed agriculturally than the other four. Planters whom I know personally are opening up land and producing large quantities of hemp, giving employment to Bagobos and others, but without any certainty about the possession of the land. Inexhaustible forests of fine timber remain undisturbed, and are left to decay in the ordinary course of nature, whilst shiploads of Oregon pine arrive for public works. My attendance at the public conferences on the timber-felling question, before the Philippine Commission in Manila, did not help me to appreciate the policy underlying the Insular Governmentʼs apparent reluctance to stimulate the development of the timber industry; indeed, it is not easy to follow the working of the “Philippines for the Filipinos” policy in several details.
In 1904 General Wood recommended to the Philippine Commission the incorporation of the present provinces of Misámis and Surigao in the Moro Province, seeing that the people of those provinces and the Moro Province belong to the same races and have identical interests. As it is, the hill tribes of Misámis find themselves between two jurisdictions, and have to pass nearly a hundred miles through the Moro Province to reach the sea coast—an anomaly which will no doubt be rectified by including the whole Island of Mindanao in the Moro Province.
The American Governmentʼs abstinence from proselytism in dealing with the Moros is more likely to succeed than Spainʼs well-meant “policy of attraction” adopted in the last years of her rule, for whatever progress this system made was counterbalanced by the futile endeavour to induce the Mahometans to change their religion. Under the wise administration set in progress by General Leonard Wood there is a hopeful future for Moroland.
[1] Hadji signifies Knight, a title which any Mahometan can assume after having made the pilgrimage to Mecca.
[2] The Americans occupied and the Spaniards evacuated Joló on May 20, 1899.