Valenzuela was permitted to establish a house within the prison of Cavite, where he lived for several years as a State prisoner and exile. When Don Juan de Austria died, the Dowager-Queen regained in a measure her influence at Court, and one of the first favours she begged of her son, the King, was the return of Valenzuela to Madrid. The King granted her request, and she at once despatched a ship to bring him to Spain, but the Secretary of State interfered and stopped it. Nevertheless, Valenzuela, pardoned and liberated, set out for the Peninsula, and reached Mexico, where he died from the kick of a horse.
In 1703 a vessel arrived in Manila Bay from India, under an Armenian captain, bringing a young man 35 years of age, a native of Turin, who styled himself Monseigneur Charles Thomas Maillard de Tournon, Visitor-General, Bishop of Savoy, Patriarch of Antioch, Apostolic Nuncio and Legate ad latere of the Pope. He was on his way to China to visit the missions, and called at Manila with eight priests and four Italian families.
Following the custom established with foreign ships, the custodian of the Fort of Cavite placed guards on board this vessel. This act seems to have aroused the indignation of the exalted stranger, who assumed a very haughty tone, and arrogantly insisted upon a verbal message being taken to the Governor (Domingo Sabalburco) to announce his arrival. In Manila these circumstances were much debated, and at length the Governor instructed the custodian of Cavite Fort to accompany the stranger to the City of Manila. On his approach a salute was fired from the city battlements, and he took up his residence in the house of the Maestre de Campo. There the Governor went to visit him as the Popeʼs legate, and was received with great arrogance. However, the Governor showed no resentment; he seemed to be quite dumfounded by the Patriarchʼs dignified airs, and consulted with the Supreme Court about the irregularity of a legate arriving without exhibiting the regium exequatur. The Court decided that the stranger must be called upon to present his Papal credentials and the royal confirmation of his powers with respect to Spanish dominions, and with this object a magistrate was commissioned to wait upon him. The Patriarch treated the commissioner with undisguised contempt, expressing his indignation and surprise at his position being doubted; he absolutely refused to show any credentials, and turned out the commissioner, raving at him and causing an uproarious scandal. At each stage of the negotiations with him the Patriarch put forward the great authority of the Pope, and his unquestionable right to dispose of realms and peoples at his will, and somehow this ruse seemed to subdue everybody; the Governor, the Archbishop, and all the authorities, civil and ecclesiastical, were overawed. The Archbishop, in fact, made an unconditional surrender to the Patriarch, who now declared that all State and religious authority must be subordinate to his will. The Archbishop was ordered by him to set aside his Archiepiscopal Cross, whilst the Patriarch used his own particular cross in the religious ceremonies, and left it in the Cathedral of Manila on his departure. He went so far as to cause his master of the ceremonies to publicly divest the Archbishop of a part of his official robes and insignia, to all which the prelate meekly consented. All the chief authorities visited the Patriarch, who, however, was too dignified to return their calls. Here was, in fact, an extraordinary case of a man unknown to everybody, and refusing to prove his identity, having absolutely brought all the authority of a colony under his sway! He was, as a matter of fact, the legate of Clement XI.
The only person to whom he appears to have extended his friendship was the Maestre de Campo, at the time under ecclesiastical arrest. The Maestre de Campo was visited by the Patriarch, who so ingeniously blinded him with his patronage, that this official squandered about ₱20,000 in entertaining his strange visitor and making him presents. The Patriarch in return insisted upon the Governor and Archbishop pardoning the Maestre de Campo of all his alleged misdeeds, and when this was conceded he caused the pardon to be proclaimed in a public Act. All the Manila officials were treated by the Patriarch with open disdain, but he created the Armenian captain of the vessel which brought him to Manila a knight of the “Golden Spur,” in a public ceremony in the Maestre de Campoʼs house in which the Gov.-General was ignored.
From Manila the Patriarch went to China, where his meddling with the Catholic missions met with fierce opposition. He so dogmatically asserted his unproved authority, that he caused European missionaries to be cited in the Chinese Courts and sentenced for their disobedience; but he was playing with fire, for at last the Emperor of China, wearied of his importunities, banished him from the country. Thence he went to Macao, where, much to the bewilderment of the Chinese population, he maintained constant disputes with the Catholic missionaries until he died there in 1710 in the Inquisition prison, where he was incarcerated at the instance of the Jesuits.
When King Philip V. became aware of what had occurred in Manila, he was highly incensed, and immediately ordered the Gov.-General to Mexico, declaring him disqualified for life to serve under the Crown. The senior magistrates of the Supreme Court were removed from office. Each priest who had yielded to the legateʼs authority without previously taking cognisance of the regium exequatur was ordered to pay ₱1,000 fine. The Archbishop was degraded and transferred from the Archbishopric of Manila to the Bishopric of Guadalajara in Mexico. In spite of this punishment, it came to the knowledge of the King that the ex-Archbishop of Manila, as Bishop of Guadalajara, was still conspiring with the Patriarch to subvert civil and religious authority in his dominions, with which object he had sent him ₱1,000 from Mexico, and had promised a fixed sum of ₱1,000 per annum, with whatever further support he could afford to give him. Therefore the King issued an edict to the effect that any legate who should arrive in his domains without royal confirmation of his Papal credentials should thenceforth be treated simply with the charity and courtesy due to any traveller; and in order that this edict should not be forgotten, or evaded, under pretext of its having become obsolete, it was further enacted that it should be read in full on certain days in every year before all the civil and ecclesiastical functionaries.
[1] From this date the Molucca Islands were definitely evacuated and abandoned by the Spaniards, although as many men and as much material and money had been employed in garrisons and conveyance of subsidies there as in the whole Philippine Colony up to that period.
[2] “Hist. Gen. de Philipinas,” by Juan de la Concepcion, Vol. VII., p. 48, published at Manila, 1788.