The Finns are mentioned, as we have seen ([p. 113]), for the first time in literature by Tacitus, who calls them “Fenni,” and describes them as exclusively a people of hunters. Procopius does the same, but calls them “Skridfinns,” and removes their home to the northernmost Thule or Scandinavia. Cassiodorus (Jordanes) also mentions the “Skridfinns” as hunters in the same northern regions, but speaks moreover of “Finns” and “Finaiti,” and another people resembling the Finns (“Vinoviloth” ?) farther south in Scandinavia. The Ravenna geographer also mentions the “Skridfinns” (after Jordanes). Then comes Paulus Warnefridi, who speaks of the ski-running of the Skridfinns, though indeed in a way which shows he did not understand it very well, and mentions a deer of whose skin they made themselves clothes, but does not say that this deer was domesticated. Next King Alfred mentions “Skridfinns,” “Finns,” and “Ter-Finns,” and in the information he obtained from Ottar he speaks of the hunting, fishing and whaling of the “Finns,” and of their keeping reindeer in the north of Norway. This description is in accordance with what we learn of the Lapps from later history, with this difference only, that on account of the killing-off of the game their hunting in recent times became of small importance. Lastly we have Adam of Bremen’s description of the Finns, which contains nothing new of note. He mentions “Finnédi” or “Finvedi” between Sweden and Norway (near Vermeland) and “Skridfinns” in northern Scandinavia. Besides these he speaks of a small people who come down at intervals, once a year or every three years, from the mountains, and who are probably the Mountain Lapps with their reindeer. He mentions also a people skilled in magic on the shores of the northern ocean [Finmark], and skin-clad men in the forests of the north, who may be Fishing Lapps or Forest Lapps. In connection with this we may also refer to the mention of the Lapps in the “Historia Norvegiæ”:
Norway “is divided lengthways into three curved zones [i.e., parallel to the curved coast-line]: the first zone, which is very large and lies along the coast; the second, the inland zone, which is also called the mountain zone; the third, the forest zone, which is inhabited by Finns [Lapps], but is not ploughed.” The Lapps, in the third zone, which was waste land, “were very skilled hunters, they roam about singly and are nomads, and they live in huts made of hides instead of houses. These houses they take on their shoulders, and they fasten smoothed pieces of wood [literally, balks, stakes] under their feet, which appliances they call ‘ondrer,’ and while the deer [i.e., reindeer] gallop along carrying their wives and children over the deep snow and precipitous mountains, they dash on more swiftly than the birds. Their dwelling-place is uncertain [it changes] according as the quantity of game shows them a hunting-ground when it is needed.”
From the earliest accounts referred to, especially from that of Adam of Bremen, it looks as though there were Fishing Lapps and Reindeer Lapps in northern Scandinavia in those remote times, as there are now, and they were called Finns or Skridfinns; but besides these there were people who were called Finns in southern Scandinavia, from whence they have since disappeared. This has led to the hypothesis that the primitive population in southern Scandinavia also was composed of the same Finns (Lapps) as are now found in the northern part, to which they were compelled to retreat by the later Germanic immigrants [cf. Geijer, 1825, pp. 411 ff.; Munch, 1852, pp. 3 ff.; Sven Nilsson]. But for various reasons this hypothesis has had to be abandoned, and the question has become difficult.
Men of the Woods in Northern Scandinavia (from Olaus Magnus)
The name “Finn”
The word “Finn” as the name of a people does not occur, so far as is known, outside Scandinavia. The only place farther south where there are place-names which remind one of it is in Friesland, where we find a Finsburg. The origin of the national name “Finn” is unknown. Some have thought that it might be connected with the word “finna” (English, to find), and that it means one who goes on foot.
Since in Swedish and Norwegian the name has come to be applied to two such entirely different peoples as, in Norway, the Fishing Lapps and Reindeer Lapps and, in Sweden, the people of Finland, we must suppose that in the primitive Norse language it was a common designation for several non-Germanic races, whom the later Germanic immigrants in south Scandinavia drove into the wastes and forest tracts, where they lived by hunting and fishing. This would provide a natural explanation of the curious circumstance that Jordanes, as well as Adam of Bremen (later also Saxo), mentions Finns, Finvedi, and other Finn-peoples in many parts of south Scandinavia; in our saga literature there are also many references to Finns far south. But the most decisive circumstance is, perhaps, that the word Finn occurs in many place-names of south Scandinavia, from Finnskog and Finnsjö in Uppland, and Finnheden or Finnveden in Småland, to Finnö in the Bokn-fjord [cf. Müllenhoff, ii. 1887, p. 51; A. M. Hansen, 1907]. It may be quoted as a strong piece of evidence that a people called Finns must have lived in old times in south Norway, that the oldest Christian laws, of about 1150, for the most southern jurisdictions, the Borgathing and Eidsivathing, visit with the severest penalty of the law the crime of going to the Finns, or to Finmark, to have one’s fortune told [cf. A. M. Hansen, 1907, p. 79]. It may seem improbable that here (e.g., as far south as Bohuslen) this should have referred to Finns (Lapps) in the north, in what is now called Finmark; and we should be rather inclined to believe it to refer to the Finns (and Finnédi) mentioned by Jordanes and Adam of Bremen nearer at hand, in the forest tracts between Norway and Sweden, where we still have a Finnskog, which, however, is generally connected with the later immigration of Kvæns or Finns from Finland (the so-called wood-devils; compare also Finmarken between Lier and Modum). But it might be thought that these Christian laws were compiled more or less from laws enacted for northern Norway, and thus provisions of this kind, which were only adapted for that part of the country, were included. And it must be borne in mind that the northern Finns (Lapps) in particular had an ancient reputation for proficiency in magic and soothsaying, and, further, that Finmark in those times was often regarded as extending much farther south than now, as far as Jemteland and Herjedalen.
Immigration to Scandinavia
It is difficult to decide with certainty what kind of people the “Finns” who were found in many parts of south Scandinavia may have been. The supposition that they were the same people as the Finns (Lapps) of our time has had to be abandoned, as we have said, in the face of more recent archæological, anthropological and historical-geographical researches. Müllenhoff [ii. 1887, pp. 50 ff.] has proposed that the word “Finn” may originally have been a Scandinavian common name for several peoples who were diffused in south Scandinavia, but who in his opinion were Ugro-Finnish, like the Kvæns, Lapps and others [cf. also Geijer, 1825, pp. 415 f.]. He even goes so far as to suppose that the very name of Scandinavia may be due to them (like that of the ski-goddess “Skaði,”[200] who was a Finn-woman, cf. [p. 103]). But it has not been possible to point either to linguistic or anthropological traces of any early Finno-Ugrian people in any part of south Scandinavia, and there are many indications that the southern diffusion of the Mountain Finns (Reindeer Lapps) is comparatively late.