Cutting up a whale (from an Icelandic MS.)

On the west coast of Norway, in the neighbourhood of Bergen, there is still practised to-day another method of catching whales which must be very ancient. When the great whales enter certain fjords which have a narrow inlet, their escape is cut off by nets, and they are shot with poisoned arrows from bows which entirely resemble the crossbows of the Middle Ages. The arrows used are old and rusty, and convey bacteria from one whale to another. When the whale has been hit by these arrows it is rapidly weakened from blood-poisoning, so that it may easily be harpooned and then killed by lances, after which it is cut up and divided among the inhabitants of the fjord, according to ancient, unwritten rules. In spite of the blood-poisoning, the whale’s flesh and blubber are eaten, and are regarded as very valuable provisions. I have myself often taken part in this kind of whaling. Possibly Peder Claussön Friis [cf. Storm, 1881, p. 70] refers to a similar method of whaling when he says that

“in ancient times many expedients or methods were used for catching whales, which ... on account of men’s unskilfulness have fallen out of use.”

They had “a spear with sharp irons, so that it could not be pulled out again.” This was hurled into the whale, which died in a short time, or became so weakened that it could be drawn to land;

“which whales were then cut up and divided among those who had shot, and him who owned the land, or him who had first found the whale driven in, according to the provisions of the law.”

We must suppose that this iron was poisoned with bacteria from former whales, in a similar way to the arrows mentioned above, whereby the animal’s wound was infected. However, Peder Claussön’s description of the hunt is evidently taken in great measure from older literary sources, since similar descriptions are found as early as in Albertus Magnus (ob. 1280) [De animalibus, xxiv. 651], and in Vincent of Beauvais [Speculum universalis, i. 1272]. In all three authors the whale dives after being struck, and tosses about on the bottom or rubs itself against it, thereby driving the spear farther in; but in Peder Claussön it does so in order to “get rid of the shot,” while in Albertus it is on account of salt water getting into the wound, and in Vincentius the salt water penetrates and kills the wounded whale. As the descriptions of Albertus and Vincentius evidently refer to ordinary harpoon-whaling, it may be doubtful whether Peder Claussön’s statement really relates to a method of catching different from the usual one with harpoon and line, although one is disposed to believe that it does. He also mentions in the same place other whales that they could “pursue with boats and drive into bays and small fjords, and kill them there with hand-shot and bow-shot.” This may be supposed to refer to a method similar to that mentioned above, with poisoned arrows; but, on the other hand, it may relate to a third method of taking small whales, which was certainly practised from very early times in Norway, and which consists in schools of small whales being driven into bays and inlets, where they are intercepted with nets and driven ashore.

The method of whaling with poisoned arrows or throwing-spears must, as has been said, be very ancient. Whether it was invented by the Norwegians themselves, or whether they did not rather learn it from the older hunter-people of Norway, the “Finns,” is difficult to determine. Nor do we know how ancient whaling in general may be in the North; it may date from early times, though Ottar’s mention of it is the earliest known in literature.

Harpoon-fishing in the Mediterranean in antiquity

It is evident that a high development of seamanship, skill in hunting, and resourcefulness were required before men could venture to encounter the great whales of the ocean in open fight with free sea-room, where the whale was not crippled by having run aground or into narrow fjords with no outlet. This whaling in the open sea demanded the invention of special appliances, of which the harpoon with its line was of special importance. It may be possible, though it is not certain, that the Norwegians were the first Europeans to practise this kind of whaling, and as, from numerous documents, we may conclude that whaling was actively carried on by the Normans in Normandy as early as the tenth and eleventh centuries, one is inclined to suppose that it was the Normans who first introduced the method of harpoon and line there,[140] and then passed it on to the Basques. But we ought not to lose sight of the fact that there are other possibilities, since the harpoon was probably known to and used on smaller marine animals by the neolithic people of Europe, and the taking of larger fish with harpoon and line was known in the Mediterranean in antiquity,[141] as appears, for instance, from Polybius’s description of the catching of swordfish at Scyllæum (on the Straits of Messina), which is reproduced in Strabo, i. 24:

“A common look-out man goes at their head, while they collect in many two-oared boats to lie in wait for the fish; two in each boat. One of them rows, the other stands in the bow with a spear, while the look-out man gives warning of the appearance of the fish; for the animal swims with a third of its body above water. As soon as the boat has reached the fish, the spearman pierces it by hand, and immediately draws the spear out of its body again, with the exception of the point; for this is provided with barbs, and is purposely attached loosely to the shaft, and has a long line fastened to it. This is paid out after the wounded fish, until it is tired by floundering and attempts at flight; then it is drawn to land, or taken into the boat if it is not very large.” No better description of harpoon-fishing is to be found in the Middle Ages. The dolphin was to the Greeks Poseidon’s beast, and they did not take it; but from Oppian’s account we see that the barbarian fishermen on the coast of Thrace had no such scruples, but caught dolphins with harpoons to which a long line was attached [cf. Noël, 1815, p. 42].