As mentioned above ([p. 199]), elsewhere in Arab writers the Varangians’ Sea undoubtedly meant the Baltic; but here, as is also suggested by Professor Seippel, one might be tempted to think that it is Varanger or the Varanger-fjord in Finmark that is intended.[200] It may also be recalled that Edrisi already knew the name of Finmark. But as Qazwînî has such exaggerated ideas of the cold in Rûm and in Ifranǵa, he may also be credited with such a description of the regions on the Baltic.[201] No importance can be attached to the statement that the bay proceeds from the northern ocean in a southerly direction, as ideas of that kind were general.

‘Ash-Shîrazî circa 1300

Mahmûd ibn Mas ûd ‘ash-Shîrâzî (ob. 1310) has the following about the northern regions:[202]

“Thus far as regards the islands: you may know that in that part [of the sea] which goes into the north-western quarter [of the earth] and is connected with the western ocean there are three, whereof the largest is the island ’Anglîsî‘ [or ’Anglisei‘ (-island), probably England], and the smallest the island Irlânda. The most handsome of hunting-birds—those that are known by the name of ’sunqur‘ [hunting-falcons]—are only found on it [this island]. The middlemost of them is the island of Orknia.” Probably Ireland and Iceland are here thrown together under the name of Irlânda, as elsewhere falcons are especially attributed to the latter. “The longest day reaches twenty hours where the latitude is 63° [cf. Ptolemy, vol. i. p. 117]. There is an island that is called Tûlê. Of its inhabitants it is related that they live in heated bathrooms [literally, warm baths] on account of the severe cold that prevails there. This is generally considered to be the extreme latitude of inhabited land.” It appears to be Norway that is here meant by Thule.

Shîrazî says that “the sea that among the ancients was called Mæotis is now called the Varangians’ Sea, and these are a tall, warlike people on its shore. And after the ocean has gone past the Varangians’ country in an easterly direction it extends behind the land of the Turks, past mountains which no one traverses and lands where no one dwells, to the uttermost regions of the land of the Chinese, and because these are also uninhabited, and because it is impossible to sail any farther upon it [the ocean], we know nothing of its connection with the eastern ocean.”

Dimashqî, circa 1300

Shams ad-dîn Abû ‘Abdallâh Muḥammad ad-Dimashqî (1256-1327) in his cosmography has little of interest about the North, and his ideas on the subject are obscure.

“The habitable part of the earth extends as far as 665⁄12°;[203] the regions beyond, up to 90°, are desert and uninhabited; no known animals are found there on account of the great quantity of snow and the thick darkness, and the too great distance from the sun.... It is the climate of darkness.” It lies in the middle of the seventh climate, which surrounds it as a circular belt, and “around it the vault of heaven turns like the stone in a mill.”

“The sea beyond the deserts of the Qipdjaks [southern Russia, Turkestan and western Siberia] in latitude 63° has a length of eight days’ journey, with a breadth varying to as little as three. In this sea there is a great island [probably Scandinavia], inhabited by people of tall stature, with fair complexions, fair hair and blue eyes, who scarcely understand human speech.[204] It is called the Frozen Sea because in winter it freezes entirely, and because it is surrounded by mountains of ice. These are formed when the wind in winter breaks the waves upon the shore; as they freeze they are cast upon the icy edges, which grow in layers little by little, until they form heights with separate summits, and walls that surround them.”[205]

He has besides various strange fables about the northern regions and the fabulous creatures there. Of the sea to the north of Britain he says that its coasts