After speaking of the “third headland” in 71° on the east coast of Greenland, the Nancy text goes on:

“But from this headland an immense country extends eastward as far as Russia. And in its [i.e., the country’s] northern parts dwell the infidel Karelians (‘Careli infideles’), whose territory (‘regio’) extends to the north pole (‘sub polo septentrionalis’) towards the Seres[260] of the east, wherefore the pole [‘polus’ == the arctic circle ?], which to us is in the north, is to them in the south in 66°.”

It is probable, as suggested by Björnbo and Petersen, that these “Careli infideles” are identical with those who are found almost in the same place, in the ocean to the north of Norway, on one of the maps in Marino Sanudo’s work (in the Paris MS., see above, [p. 225]), and who on other maps belonging to that work are placed on the mainland to the north-east of Scandinavia. As pointed out by Storm, “Kareli” are also mentioned together with Greenland and “Mare Gronlandicum” in the Bruges itinerary.

Björnbo and Petersen maintain that Claudius Clavus has here consciously put forward a new and revolutionary view which was a complete break with the cosmogony of the whole of the Middle Ages, since according to the latter the disc of the earth was entirely surrounded by sea to the south of the North Pole, as represented on the wheel-maps. I think this is attributing to Clavus rather too much original thought, of which his maps and text do not otherwise give evidence. It is, of course, correct that the idea of land, and inhabited land, too, at the North Pole, or to the north of the Arctic Circle, did not agree with the general learned conception of the Middle Ages; but the same idea had already been clearly enough expressed in Norwegian-Icelandic literature. Even the Historia Norwegiæ has inhabited land beyond the sea in the north, and the Icelandic legendary sagas and Saxo have it too. In addition to these, the tract included in the “Rymbegla” says distinctly (see above, [p. 239]) that this land in the opinion of some lies under the pole-star (cf. Clavus’s expression: “sub polo septentrionalis”). The fact that the continent on the Medicean map of the world extended boundlessly on the north into the unknown (whereas Africa ended in a peninsula on the south) must have confirmed Clavus in the view that the land reached to the pole. To this was added, what perhaps weighed most with him, the fact that such a view did not conflict with Ptolemy, whose continent also had no limit on the north.

On the connecting land in the north is written, on the Nancy map: “Unipedes maritimi,” “Pigmei maritimi,” “Griffonii regio vastissima,” and “Wildhlappelandi.” As these names are not mentioned in Clavus’s text, it is uncertain whether the fabulous creatures may not be to some extent additions for which he is not responsible.

After the map was drawn, with its bays and headlands, and the coast of Scandinavia provided with a suitable number of islands, Claudius Clavus set himself to describe it; where he had no names from earlier sources, he numbered the headlands, bays and islands, “Primum,” “Secundum,” etc.

A remarkable thing about the Nancy map is that it has two divisions of latitude: one according to Ptolemy on the left-hand side of the map, and another according to Clavus himself, on a scale four degrees lower, on the right-hand side. According to the latter, Roskilde would have a longest day of seventeen hours (through a transposition the Nancy map gives seventeen hours thirty minutes), which, as pointed out by Björnbo [1910, p. 96], exactly agrees with what Clavus may have learnt from a Roskilde calendar (“Liber daticus Roskildensis”) of 1274. Björnbo has also remarked that Bergen is given a remarkably correct latitude, 60° (the correct one is 60° 24′), and thinks it possible that there may have been a Bergen calendar which Clavus has used. But a more likely source, unnoticed by Björnbo, is to be found, as mentioned on [p. 260], in the “Rymbegla” tract, where the latitude of Bergen is given as 60°. It is true that the same tract gives the latitude of Trondhjem (Nidaros) as 64°, which does not agree with the Nancy map, where there is a difference of only 2° between Bergis and Nidrosia. Even though it is probable that Clavus was acquainted with some such tract, with which his statement as to land at the North Pole also agrees, it may have been a somewhat different version from that which found its way into the “Rymbegla,” and perhaps the latitude of Trondhjem was not mentioned there. On the other hand, he may have found, there or elsewhere, the latitude of Stavanger given, 1½° farther south than Bergen (?).

If we assume that Clavus, even in the construction of his first map, made use of the Medicean map of the world, and that his Greenland is the most westerly peninsula of the latter’s Norway, it will seem strange that he did not also draw the west coast of that peninsula, which would naturally become the west coast of Greenland. It is true that the Nancy map is only a copy, but as the west coast of Greenland is not mentioned in the copy of Clavus’s text either, we are bound to believe that he did not include it. The margin on the western side of Clavus’s first map was evidently determined by that of Ptolemy’s map of the British Isles, and follows precisely the same meridian. Thus there was no room for the Medici map’s peninsula corresponding to Clavus’s Greenland. As already stated, it is difficult to get away from the belief that the Medici map was used for the east coast of Greenland, the south coast of Norway, etc.; the resemblances are too great, and otherwise inexplicable (cf. [p. 261, note 3]).

Clavus’s later map and text, and their genesis

After the first map was drawn, Clavus may have made further cartographical studies in Italy, and may thus have become acquainted with other compass-charts, especially those of the Dalorto type. At the same time he may have obtained a new and more accurate determination of the latitude of Trondhjem, probably by the length of its longest day. As Trondhjem was an archbishopric, it is not unlikely that he found such a piece of information in the papal archives at Rome. He may then naturally have wished to bring his map more into agreement with his new knowledge, and this may have led to his later map, which is now known to us through several somewhat varying copies. To this he then wrote a new text (the Vienna text), which in all important points resembles the former, but has various additions and alterations. The later map has not the double scale of latitude on any of the copies known, but curiously enough only Ptolemy’s degrees. Besides a more accurate delineation of Jutland and the Danish islands, especially Sealand, Bornholm and Gotland are drawn in closer resemblance to the Medici map; the south coast of Scandinavia has been altered to agree more with compass-charts of the Catalan type. In particular the south coast of Norway has been given the four characteristic promontories (as on the Dalorto map of 1339, and on the Modena map, etc.; cf. the reproductions, pp. [226], [231]), and Bergen (“Bergis”) has been placed at the head of the westernmost of the three bays thus formed, which is also a peculiarity of the maps of this type (the Catalan chart of 1375 has five promontories with four bays, cf. Nordenskiöld, 1896, Pl. XI.). The other two diocesan towns, Stavanger and Hamar, are placed at the heads of the other two bays to the east, and Stavanger has thus lost the remarkably correct position in relation to Bergen and the south point of Greenland which it had on the older map. Trondhjem has been placed at the extremity of the westernmost promontory, possibly because there had been found a more correct determination of the latitude of the town, which was to be fitted into Ptolemy’s graduation; thereby the shape of Norway has become still narrower and farther removed from reality.