Villiers (1877) showed this manna to contain cane-sugar, a dextrogyrate glucose, and melezitose (see further on: Briançon manna, page 416). Ludwig[1517] had also found some dextrin and mucilage.
Alhagi Manna is collected near Kandahar and Herat, where it is found on the plants at the time of flowering. It is imported into India from Kabul and Kandahar to the extent of about 25 maunds (2000 lb.) annually; its value is reckoned at 30 rupees per secr, = 30s. per lb.[1518]
Gaz-anjabin (Arabic); Tamarisk Manna (in part)—In the months of June and July, the shrubs of tamarisk (Tamarix gallica var. mannifera Ehrenb.) growing in the valleys of the peninsula of Sinai, especially in the Wady es Sheikh, exude from their slender branches, in consequence of the puncture of an insect (Coccus manniparus Ehrenb.) little honey-like drops, which in the coolness of early morning are found in a solid state. This substance is Tamarisk Manna: it is collected by the Arabs, and by them sold to the monks of St. Katharine, who dispose of it to the pilgrims visiting the convent. Tamarisk Manna is also produced (but is perhaps no longer collected?) in Persia, where it is called Gaz-angabín;[1519] and probably likewise in the Punjab,[1520] from which regions it may have been brought to Europe in ancient times.
A specimen of tamarisk manna brought from Sinai, examined in 1861 by Berthelot, had the appearance of a thick yellowish syrup, contaminated with vegetable remains. It was found to consist of cane-sugar, inverted sugar (lævulose and glucose), dextrin and water, the last constituting one-fifth of the whole.[1521]
Although the name Gaz-angabín signifies tamarisk-honey, it is used according to Haussknecht[1522] at the present time in Persia, to designate certain round cakes, common in all the bazaars, of which the chief constituent is a manna collected in the mountain districts of Chahar-Mahal and Faraidan, and especially about the town of Khonsar, south-west of Ispahan, from Astragalus florulentus Boiss. et Haussk. and A. adscendens Boiss. et Haussk. The best sorts of this manna, which are termed Gaz Alefi or Gaz Khonsari, are obtained in August by shaking it from the branches, the little drops finally sticking together and forming a dirty, greyish-white, tough mass. The commoner sort got by scraping the stem, is still more impure. The specimen of it brought by Haussknecht yielded to Ludwig[1523] dextrin, uncrystallizable sugar and organic acids.
Shir-khist—Ancient writers on materia medica as Garcia d’Orta (1563) mention a sort of manna known by this name. The substance is still found in the bazaars of North-western India, being imported in small quantity from Afghanistan and Turkistan.[1524] Haussknecht in his paper on Oriental Manna already quoted, states that it is the exudation of Cotoneaster nummularia Fisch. et Mey. (Rosaceæ), also of Atraphaxis spinosa L. (Polygonaceæ), and that it is brought chiefly from Herat. We have to thank Dr. E. Burton Brown of Lahore, and Mr. Tolbort for specimens of this manna, which, from fragments it contains, is without doubt derived from a Cotoneaster. It is in irregular roundish tears, from about ¼ up to ¾ of an inch in greatest length, of an opaque dull white, slightly clammy, and easily kneaded in the fingers. It has a manna-like smell, a pure sweet taste and crystalline fracture. With water, it forms a syrupy solution with an abundant residue of starch granules.
Shír-khist was found by Ludwig to consist of an exudation analogous to tragacanth, but containing at the same time two kinds of gum, an amorphous levogyre sugar, besides starch and cellulose.
Oak Manna—The occurrence of a saccharine substance on the oak is noticed by both Ovid and Virgil, and it is also mentioned by the Arabian physicians, as Ibn Baytar[1525] and Elluchasem Elimithar.[1526] The last named, who died a.d. 1052, states that the exudation appears upon the oaks in the region of Diarbekir. At the present day, it is the object of some industry among the wandering tribes of Kurdistan, who, according to Haussknecht, collect it from Quercus Vallonea Kotschy and Q. persica Jaub. et Spach. These trees are visited in the month of August by immense numbers of a small white Coccus, from the puncture of which a saccharine fluid exudes, and solidifies in little grains. The people go out before sunrise, and shake the grains of manna from the branches on to linen cloths, spread out beneath the trees. The exudation is also collected by dipping the small branches on which it is formed, into vessels of hot water, and evaporating the saccharine solution to a syrupy consistence, which in this state is used for sweetening food, or is mixed with flour to form a sort of cake.
A fine specimen of the Oak Manna of Diarbekir was sent to the London International Exhibition of 1862. It constituted a moist soft mass of agglutinated tears, much resembling an inferior sort of ash-manna, and had an agreeable saccharine taste.
A less pure form of this manna occurs as a compact, greyish, saccharine mass, sometimes hard enough to be broken with a hammer. It consists of sugary matter, mixed with abundance of small fragments of green leaves, and has a herby smell and pleasant sweet taste. A sample of it brought from Diarbekir, examined by one of us, yielded 90 per cent. of dextrogyre sugar, which could not be obtained in a crystalline state, though it exists in such condition in the crude drug. Starch and dextrine were entirely wanting.[1527]