Culinary Chemistry / The Scientific Principles of Cookery, with Concise Instructions for Preparing Good and Wholesome Pickles, Vinegar, Conserves, Fruit Jellies, Marmalades, and Various Other Alimentary Substances Employed in Domestic Economy, with Observations on the Chemical Constitution and Nutritive Qualities of Different Kinds of Food.

by Friedrich Christian Accum

A salmon’s belly, Helluo, was thy fate;
The doctor call’d, declares all help too late;
“Mercy!” cries Helluo, “mercy, on my soul!
Is there no hope?—Alas! then bring the jowl.”

Pope’s Moral Essays.

Precision in mixing ingredients is as often and as closely laid down for the coarsest dish of the peasant as for the most guarded receipe of the Lady Bountiful of the village. The pleasures of the table have always been highly appreciated and sedulously cultivated among civilized people of every age and nation; and, in spite of the Stoic, it must be admitted, that they are the first which we enjoy, the last we abandon, and those of which we most frequently partake.

“Cookery is the soul of every pleasure, at all times and to all ages. How many marriages have been the consequence of a meeting at dinner; how much good fortune has been the result of a good supper, at what moment of our existence are we happier than at table? there hatred and animosity are lulled to sleep, and pleasure alone reigns.”

Pythagoras, in his golden verses, gives complete proof, that he was particularly nice in the choice of food, and carefully points out what will occasion indigestion and flatulency. He is precise in commanding his disciples to “abstain from beans.” Apicius, declares that he never knew a philosopher who refused to partake of a feast.

In later times, Dr. Johnson is well known to have been exceedingly fond of good dinners, considering them as the highest enjoyment of human life. The sentiments of our great moralist are a good answer to those who think the pleasures of the table incompatible with intellectual pursuits or mental superiority. “Some people,” says the Doctor, “have a foolish way of not minding, or pretending not to mind, what they eat; for my part, I mind my belly very studiously, and very carefully, and I look upon it that he who does not mind his belly will hardly mind any thing else.” Boswell, his biographer, says of him, “I never knew a man who relished good eating more than he did: and when at table, he was wholly absorbed in the business of the moment.” It was one of the objects which displeased him so much in his Northern tour, that the Scots were rather ignorant of the more refined arts of cookery. A lady in the Isle of Mull, anxious to gratify him for once in a dinner, had an excellent plum-pudding prepared, at some expense, and with the utmost care; but, to her great mortification, the doctor would not taste it, because, he said, “it is totally impossible to make a plum-pudding at all fit to eat in the Isle of Mull.”

Another instance of this philosopher’s illiberal prejudice against Scotch cookery, may also be mentioned. A lady, at whose table the Doctor was dining, enquired how he liked their national dish, the hotch potch, of which he was then partaking. “Good enough for hogs,” said the surly philosopher. “Shall I help you to a little more of it?” retorted the lady. To Dr. Johnson we can add the names of two distinguished physicians, Darwin, and Beddoes, both of whom were most outrageous in their published works against the pleasures of good living; they followed however a very different practice, from what they prescribed to others, as none were more fond of good dinners than these guardians of health.

Cardinal Wolsey, we should have thought, would have had something else to mind than cooking and good eating. But no person was more anxious than he, even in the whirl of the immense public business which he had to transact, to have the most skilful cooks; for all Europe was ransacked, and no expense spared, to procure culinary operators, thoroughly acquainted with the multifarious operations of the spit, the stew-pan, and the rolling-pin.

Sir Walter Scott, has been most happy in the illustration of our ancient manners with respect to good eating, in the character of Athelstan, in the Romance of Ivanhoe.

Count Rumford has not considered the pleasure of eating, and the means that may be employed for increasing it, as unworthy the attention of a philosopher, for he says, “the enjoyments which fall to the bulk of mankind, are not so numerous as to render an attempt to increase them superfluous. And even in regard to those who have it in their power to gratify their appetites to the utmost extent of their wishes, it is surely rendering them a very important service to shew them how they may increase their pleasures without destroying their health.”