It has been long observed, that the infusion of tea, made in silver or polished metal tea-pots, is stronger than that which is produced in black, or other kinds of earthenware pots. This remark is explained on the principles, that polished surfaces retain heat much better than dark rough surfaces, and that, consequently, the caloric being confined in the former case, must act more powerfully than in the latter. It is further certain, that the silver or metal pot, when filled a second time, produces worse tea than the earthenware vessel; and that it is advisable to use the earthenware pot, unless a silver or metal one can be procured sufficiently large to contain, at once, all that may be required. These facts are readily explained, by considering that the action of heat, retained by the silver vessel, so far exhausts the herb, as to leave very little soluble substance for a second infusion; whereas, the reduced temperature of the water in the earthenware pot, by extracting only a small portion at first, leaves some soluble matter for the action of a subsequent infusion.
The reason for pouring boiling water into the teapot, before the infusion of the tea is made, is, that the vessel, being previously warm, may abstract less heat from the mixture, and thus admit a more powerful action. Neither is it difficult to explain the fact, why the infusion of tea is stronger if only a small quantity of boiling water be first used, and more be added some time afterwards, for if we consider that only the water immediately in contact with the herb can act upon it, and that it cools very rapidly, especially in earthenware vessels, it is clear that the effect will be greater where the heat is kept up by additions of boiling water, than where the vessel is filled at once, and the fluid suffered gradually to cool. When the infusion has once been completed, it is found that any further addition of the herb only affords a very small increase in the strength, the water having cooled much below the boiling point, and consequently acting very slightly.
JAPANESE METHOD OF MAKING TEA.
The people of Japan reduce their tea to a fine powder, which they dilute with warm water until it has acquired the consistence of a thin soup. Their manner of serving tea is as follows:—They place before the company the tea-equipage, and the caddy in which this powder is contained; they fill the cups with warm water, and taking from the caddy as much powder as the point of a knife can contain, throw it into each of the cups, and stir it, until the liquor begins to foam; it is then presented to the company, who sip it while it is warm. According to Du Halde, this method is not peculiar to the Japanese; it is also used in some of the provinces of China.
Coffee.
The beverage which we call coffee, is said to have been drank in Ethiopia from time immemorial. The Galla, a wandering nation of Africa, in their excursions on Abyssinia, being obliged to traverse immense deserts, and being also desirous of falling on the Abyssinians, without warning, that they may be incumbered as little as possible with baggage, carry nothing with them to eat, but coffee roasted, till it can be pulverised, and then mixed with butter into balls; one of these, about the size of a billiard ball, is said to keep them during a whole day’s fatigue.[39]
[39] Bruce’s Abyss. II. 226.
The liquor, called coffee, was introduced into Adea, in Arabia, from Persia, about the middle of the 15th century. Not long after it reached Mecca, Medina, &c. and Grand Cairo. Hence it continued its progress to Damascus and Aleppo, and in 1554 became known at Constantinople.
It is not certain at what time the use of coffee passed from Constantinople to the Western part of Europe. Thevenot, a French traveller into the East, at his return in 1657, brought with him coffee to Paris. In the year 1671, a coffee-house was opened at Marseilles. Soon after coffee-rooms were opened at Paris.