The abolition of the antagonism between town and country is now not only possible, it has become an absolute necessity for industrial production itself. It has also become a necessity for agricultural production, and is, above all, essential to the maintenance of the public health. Only through the amalgamation of city and country can the present poisoning of air, water, and localities, be put at an end and the waste filth of the cities be used for the cultivation of vegetation rather than the spreading of disease.
The capitalistic industry has made itself relatively independent of local limitations for its raw materials. The textile industry works with imported raw materials for the most part. Spanish iron ores are worked up in England and Germany, and South American copper ores in England. Every coal field supplies a yearly increasing number of places beyond its own confines. The whole coast of Europe has steam engines driven by English and, occasionally German and Belgian, coal. A society freed from the limits of capitalistic production could make still further advances. While it makes a sort of all round skilled producers, who are acquainted with the scientific requirements of general industrial production, and by whom every new succession of branches of production is completely developed from beginning to end, it creates a new productive force which undertakes the transportation of a superabundance of raw material or fuel.
The abolition of the separation between town and country is no Utopia, it is an essential condition of the proportionate distribution of the greater industry throughout the country. Civilization has left us a number of large cities, as an inheritance, which it will take much time and trouble to abolish. But they must and will be done away with, however much time and trouble it may take. Whatever fate may be in store for the German nation, Bismarck may have the proud consciousness that his dearest wish, the downfall of the great city, will be fulfilled.
And now we can see the childishness of Herr Duehring's notion that society can obtain possession of the means of production without revolutionizing the old methods of production from the ground up and above all doing away with the old form of the division of labor.
It is easy to see that the revolutionary elements which will abolish the old division of labor together with the separation of town and country and will revolutionize production as a whole are already in embryo in the methods of production of the modern great industry and their unfolding is only hindered by the capitalistic methods of production of to-day. But to see all this, it is necessary to have a broader outlook than the mere limitations of the Prussian Code, the country where schnapps and beet sugar are the staple industries, and you have to study industrial crises by way of the book-trade. (This is a sneer at one of Duehring's illustrations: Ed.) One has to understand the history and the present manifestations of the greater industry particularly in that land where it has its home and where it has had its classic development. It must not be imagined that modern scientific socialism can be done away with by the specific Prussian Socialism of Herr Duehring.
Distribution.
We have seen that Duehring's economics depend upon the statement that the capitalistic method of production is good enough and can be kept up, but that the capitalistic method of distribution is bad and must be done away with. We now discover that the "sociality" of Herr Duehring is merely the imaginary putting into force of this statement. In fact it appears that Herr Duehring has nothing to declare respecting the method of production as such in a capitalistic society, and that he will maintain the old division of labor in all its essential features. So he has hardly a word to say about production in his social state. Production is too dangerous a ground for him to tread on. On the other hand, in his estimation, distribution is not bound up with production but can be settled by an act of the will.
Let us consider all the ideas of Herr Duehring as realized. Let us then assume that the society pays each of its members for his work a sum in gold in which are incorporated six hours of labor, say twelve marks. Let us now imagine that prices and values are in full accord, so that under our hypothesis only the cost of raw materials, the wear and tear of machinery, the use of tools and wages are comprehended. A society then of a hundred working members produces daily goods of the value of 1200 marks, and in a year of three hundred working days three hundred and sixty thousand marks and expends the entire amount on its working members and thus each member has his share of three thousand six hundred marks a year. At the end of the year and at the end of a hundred years the society is no better off than it was at the beginning. Accumulation is entirely overlooked. Worse than that, since accumulation is a social necessity and the hoarding of gold is an elementary form of accumulation, the organization of a society on this basis will necessitate private accumulation on the part of its members and consequently the destruction of the society.