"You seem to assume indisputably, and as a matter of course," said Werner, laughing, "that emigrants must really first lose all that they have brought with them!"
"Certainly," Schwarz replied, drily; "for it happens at least ninety-three times out of a hundred, and the remaining seven you will surely allow me to class as exceptions. But experience will show you the truth of what I am telling you, when you shall have been a little longer in the country. Nearly all the Germans, who have got on here, have come over poor; and if you should see two persons arrive, the one with a thousand dollars, the other without a thousand pfennings,[27] I will wager anything that the poor man shall be the first of the two to become wealthy, or at all events independent."
"According to that doctrine, money would be of no advantage, then," said Werner, shaking his head.
"Of the greatest," Schwarz replied; "but he who possesses it must know how to keep it back. Take my word for it, my dear Werner, that if a man sets foot in this country with a hundred dollars, and lays them out immediately, they are worth nothing to him; but, if he wears them sewed up round his body for three or four years, or if he buries them, he will discover that at the end of that period he possesses in them a little treasure, with which he can commence a new and promising mode of life, in a great many different ways."
"But the idea of burying money! It would surely be better to deposit it in some bank."
"Yes, if you want to get rid of it. The devil trust the banks; to-day they pay silver for their rags—to-morrow they don't even give you half the amount for them. No, no; the banks may be all very well for those people who are accurately acquainted with their business and circumstances, and at least have the means of knowing when they risk something, and when not. But let the newly-arrived emigrant, for Heaven's sake, abstain from throwing his good money into these maws of speculation; else he may have to rue his imprudence when it is too late."
"That throws us back again to my old position," said Werner; "if individuals are really so threatened by dangers on all sides, as you tell me, it must surely be best to begin in large societies or colonies, wherein the interests of all the members can be confided to experienced persons."
"In order to be cheated in company," said Schwarz, with a laugh. "Say no more about your unlucky colonies; they never come to a good end, unless the people are influenced by a stern fanatical despotism, acting upon them by means of superstition and religious excitement. Such communities, it is true, are to be found, and some among them there are, in this country, which may be classed with the most blooming and the richest of our settlements; but Heaven preserve us from a life, where mind as well as body is bound in fetters which become tighter and more galling every day. No; we have not come to America for that; we want to enjoy freedom, the greatest blessing which this splendid country possesses; but a colony would just be the greatest and most insuperable hindrance. But I will tell you why, from the very nature of the thing, no German colony, unless under the condition just alluded to,—religious tyranny,—can exist. The different stages of refinement in which people are found in our blessed Germany, are the chief cause. Let them begin with the best intentions of concord and public spirit,—let their will be ever so good,—yet in the long run they don't agree among themselves; unintentionally there arise various little cliques, not exactly of those who are of similar opinions, but of similar education; for he who formerly occupied himself with literature and the fine arts, will always, let him set to work as hard as he pleases, like to devote his hours of leisure not only to chat about cattle and merely mechanical matters, but will also like to converse about something which shall occupy his mind, and, in some degree, recompense him for the now merely material life. But, generally speaking, the less educated man feels himself hurt by this; for as he takes no interest in such conversations himself, he can seldom comprehend how others can do so.