“Thou didst not pay attention to the look I gave thee when I tore down the house upon the cruel physicians at Paris. I had previously told thee that, by my destructive hand, thou didst mangle the moral world worse than they did the flesh of their fellow-creatures. Thou didst pay no attention to that look—hear now the cause of
it. Those wretches deserve to perish beneath the ruins of their laboratory; but what evil had the poor people committed who lodged in the lower part of the house, and who were totally ignorant of what was going forward above their heads? Why should an innocent, happy family be crushed along with those monsters? To satisfy thy blind vengeance, I was forced to bury them beneath stones and falling timbers. Judge and avenger at the same time, thou hadst not thought of this. Consider now all the consequences of thy delirium and thy folly; cast thine eyes along the whole chain, extending to the remotest posterity, and then sink beneath the terrible survey. Did I not once tell thee that man is much more rash in his decisions and in his vengeance, than the Devil is in the accomplishment of wickedness?”
Faustus opened his haggard eyes, and looked towards heaven.
Devil. It is deaf to thee. Be proud of having lived a moment when thy atrocity was so great that it almost made the deeds of the devils themselves forgotten. I speak of that moment
when thou didst command me to withdraw the veil which concealed the Eternal from thy sight. The angel whose charge it was to register thy sins averted his face, and struck thy name from the Book of Life.
Faustus (springing up). Cursed be thou; cursed be myself; cursed be the hour of my birth; cursed be he who begot me; cursed be the breast which I sucked!
Devil. O the delightful moment! Precious reward of my toils! Hell rejoices at thy curses, and expects a yet more frightful one from thee. Fool! wast thou not born free? Didst thou not bear in thy breast, like all who live in flesh, the instinct of good as well as of evil? Why didst thou transgress, with so much temerity, the bounds which had been prescribed to thee? Why didst thou endeavour to try thy strength with and against Him who is not to be reached? Did not God create you in such a manner, that you were as much elevated above the devils as above the beasts of the earth? Did he not grant you the perceptive faculty of good and evil? Were
not your will and choice free? We wretches are without choice, without will; we are the slaves of evil and of imperious necessity; constrained and condemned to all eternity to wish nothing but evil, we are the instruments of revenge and punishment upon you. Ye are kings of the creation, free beings, masters of your destiny, which ye fix yourselves; masters of the future, which only depends upon your actions. It is on account of these prerogatives that we detest you, and rejoice when, by your follies, your impatience, and your crimes, you cease to be masters of yourselves. It is only in resignation, Faustus, that present or future happiness consists. Hadst thou remained what thou wast, and had not doubt, pride, vanity, and voluptuousness torn thee out of the happy and limited sphere for which thou wast born, thou mightst have followed an honourable employment, and have supported thy wife and children; and thy family, which is now sunk into the refuse of humanity, would have been blooming and prosperous; lamented by them, thou wouldst have died calmly on thy bed, and thy example would
have guided thy posterity along the thorny path of life.
Faustus. Ah, the greatest torment of the damned is, no doubt, to hear the devil preach penitence.