“No; but must his evidence on that account—”

“The evidence of a villain, even supposing I had no other reason for doubt, can have no weight against common sense and established truth. Does a man who has already deceived me several times, and whose trade it is to deceive, does he deserve to be heard in a cause in which the unsupported testimony of even the most sincere adherent to truth could not be received? Ought we to believe a man who perhaps never once spoke truth for its own sake? Does such a man deserve credit, when he appears as evidence against human reason and the eternal laws of nature? Would it not be as absurd as to admit the accusation of a person notoriously infamous against unblemished and irreproachable innocence?”

“But what motives could he have for giving so great a character to a man whom he has so many reasons to hate?”

“I am not to conclude that he can have no motives for doing this because I am unable to comprehend them. Do I know who has bribed him to deceive me? I confess I cannot penetrate the whole contexture of his plan; but he has certainly done a material injury to the cause he advocates by proving himself to be at least an impostor, and perhaps something worse.”

“The circumstance of the ring, I allow, appears somewhat suspicions.”

“It is more than suspicious,” answered the prince; “it is decisive. He received this ring from the murderer, and at the moment he received it he must have been certain that it was from the murderer. Who but the assassin, could have taken from the finger of the deceased a ring which he undoubtedly never took off himself? Throughout the whole of his narration the Sicilian has labored to persuade us that while he was endeavoring to deceive Lorenzo, Lorenzo was in reality deceiving him. Would he have had recourse to this subterfuge if he had not been sensible how much he should lose in our estimation by confessing himself an accomplice with the assassin? The whole story is visibly nothing but a series of impostures, invented merely to connect the few truths he has thought proper to give us. Ought I then to hesitate in disbelieving the eleventh assertion of a person who has already deceived me ten times, rather than admit a violation of the fundamental laws of nature, which I have ever found in the most perfect harmony?”

“I have nothing to reply to all this, but the apparition we saw yesterday is to me not the less incomprehensible.”

“It is also incomprehensible to me, although I have been tempted to believe that I have found a key to it.”

“How so?” asked I.

“Do not you recollect that the second apparition, as soon as he entered, walked directly up to the altar, took the crucifix in his hand, and placed himself upon the carpet?”