[I have endeavored, dearest O———, to relate to you this remarkable conversation exactly as it occurred; but this I found impossible, although I sat down to write it the evening of the day it took place. In order to assist my memory I was obliged to transpose the observation of the prince, and thus this compound of a conversation and a philosophical lecture, which is in some respects better and in others worse than the source from which I took it, arose; but I assure you that I have rather omitted some of the prince's words than ascribed to him any of my own; all that is mine is the arrangement, and a few observations, whose ownership you will easily recognize by their stupidity.—Note of the Baron von F———]

"When everything gives way before me and behind me; when the past lies in the distance in dreary monotony, like a city of the dead; when the future offers me naught; when I see my whole being enclosed within the narrow circle of the present, who can blame me if I clasp this niggardly present of time in my arms with fiery eagerness, as though it were a friend whom I was embracing for the last time? Oh, I have learnt to value the present moment. The present moment is our mother; let us love it as such."

"Gracious sir, you were wont to believe in a more lasting good."

"Do but make the enchantment last and fervently will I embrace it. But what pleasure can it give to me to render beings happy who to-morrow will have passed away like myself? Is not everything passing away around me? Each one bustles and pushes his neighbor aside hastily to catch a few drops from the fountain of life, and then departs thirsting. At this very moment, while I am rejoicing in lily strength, some being is waiting to start into life at my dissolution. Show me one being who will endure, and I will become a virtuous man."

"But what, then, has become of those benevolent sentiments which used to be the joy and the rule of your life? To sow seeds for the future, to assist in carrying out the designs of a high and eternal Providence"—

"Future! Eternal Providence! If you take away from man all that he derives from his own heart, all that he associates with the idea of a godhead, and all that belongs to the law of nature, what, then, do you leave him?

"What has already happened to me, and what may still follow, I look upon as two black, impenetrable curtains hanging over the two extremities of human life, and which no mortal has ever yet drawn aside. Many hundred generations have stood before the second of these curtains, casting the light of their torches upon its folds, speculating and guessing as to what it may conceal. Many have beheld themselves, in the magnified image of their passions, reflected upon the curtain which hides futurity from their gaze, and have turned away shuddering from their own shadows. Poets, philosophers, and statesmen have painted their fancies on the curtain in brighter or more sombre colors, according as their own prospects were bright or gloomy. Many a juggler has also taken advantage of the universal curiosity, and by well-managed deceptions led astray the excited imagination. A deep silence reigns behind this curtain; no one who passes beyond it answers any questions; all the reply is an empty echo, like the sound yielded by a vault.

"Sooner or later all must go behind this curtain, and they approach it with fear and trembling, in doubt who may be waiting there behind to receive them; quid sit id, quod tanturn morituri vident. There have been infidels who asserted that this curtain only deluded mankind, and that we saw nothing behind it, because there was nothing there to see; but, to convince them, they were quickly sent behind it themselves."

"It was indeed a rash conclusion," said I, "if they had no better ground for it than that they saw nothing themselves."

"You see, my dear friend, I am modest enough not to wish to look behind this curtain, and the wisest course will doubtless be to abstain from all curiosity. But while I draw this impassable circle around me, and confine myself within the bounds of present existence, this small point of time, which I was in danger of neglecting in useless researches, becomes the more important to me. What you call the chief end and aim of my existence concerns me no longer. I cannot escape my destiny; I cannot promote its consummation; but I know, and firmly believe, that I am here to accomplish some end, and that I do accomplish it. But the means which nature has chosen to fulfil my destiny are so much the more sacred to me; to me it is everything; my morality, my happiness. All the rest I shall never learn. I am like a messenger who carries a sealed letter to its place of destination. What the letter contains is indifferent to him; his business is only to earn his fee for carrying it."