"If ever man succeeded in replacing a mother to an orphaned, motherless child, my father solved that problem. When I was a little child, he sang and talked me to sleep; when I was sick, he watched day and night by the side of my little bed; he sat by me in the garret window and blew alternately with me bright soap-bubbles from a little clay pipe into the air; he taught me the alphabet and to make ships from the bark of trees; he made me learn the first Latin words, and taught me to swim and to skate; he gave me the first lessons in Greek, and in pistol-shooting and fencing. I had no other friend but him, until I went to the University."
"He was a strange, unfathomable man, even so far as his outer appearance was concerned. Imagine a figure of dwarfish size, but exceedingly well proportioned, very agile and active, dressed in winter and summer, early and late, invariably in a worn-out black dress-coat, black shorts, black stockings, and shoes with large buckles, walking in sunshine or rain, always hat in hand, through the streets of the city. Imagine this figure ending in a disproportionately large head, with a well-set brow, bald on the temples, beneath which a pair of sharp eyes sent out flashes of lightning, and a face which, though fine and sharp of outline, either had never known how to laugh or forgotten how to do it for long, long years. This was the figure of my father, the Old Candidate, as he was called in W---- by everybody, even the boys in the street, with whom I had many a battle royal, when they dared to laugh at the old gentleman's appearance.
"The nickname, besides, had no application to my father, if I except the word Old. He had never in his life been a candidate for any office, clerical or political, as far as I know, and, in spite of his enormous erudition, he would not have been fit for any office, for his eccentricity and odd disposition would have made it impossible for him to fulfil his duties.
"In later years I have often and often tried in vain to find out what bitter experience of life, what sad misfortunes, could have changed my father into such an odd character. He was a hypochondriac and a misanthrope at once, who avoided most carefully every contact with the world, and who, therefore, was as carefully let alone by everybody else. Those who claimed to be men of refinement and religious convictions called him a cynic because he had emancipated himself from all social obligations; and an atheist, because he never appeared at church. The superstitious rabble crossed themselves when they saw him, as if he were standing in nearer relations to the Evil One than was proper for a good Christian. If he had lived two hundred years sooner, they would no doubt have burnt him as a sorcerer or a magician.
"I must confess, to be candid, that the refined and the unrefined rabble were not so far amiss when they attributed to my father ideas and notions which are not ordinarily met with in the brains of the majority. He had a supreme contempt for all faith founded merely upon authority, because he felt himself fettered by it in the freedom of his existence; and an intense hatred for all worldly tyranny, because it prevented him from acting freely. He openly declared a republic to be the only form of government under which a man who had the right point d'honneur could live happily. Every prerogative granted to one, to a few, or to the many, was to him an injustice, which could only be explained by the insolence of the ruler and the cowardice of the ruled. He could see no difference in the end between a flock of sheep driven to the slaughter-house by a stupid servant and a savage dog, and a people who allowed themselves to be oppressed and ill-treated by a proportionately small number of men. The men, he said, only managed to cover their disgrace with bright-colored garments, while the sheep were not able to do the same.
"His special hatred, however, was given to the nobility. As soon as he happened to speak of their caste, he had a whole dictionary of opprobrious epithets at his command. He never entered the house of a nobleman; and whenever young men of noble birth proposed to take lessons from him, he immediately refused. Once, as we were firing at a target--a practice in which he excelled--he told me that in his youth he had hoped thus to engage himself against a nobleman who had mortally offended him. Unfortunately the man had died before he could carry out his plan. That is the only hint which I ever received as to my father's former life.
"And thus I grew up, exclusively communing with this strange man. The relations between us were as extraordinary as he himself. Although my father did more for me than generally both parents jointly do for their child, and although he apparently lived and suffered only for my sake, I still do not think he really loved me. He was a purely spiritual man. Either his heart had received, at some time or other, a fatal blow from which it had never recovered, or his sentiments had all evaporated into mere notions under the influence of his scepticism. Whatever he did, he did from a sense of duty, from a conviction that it was right; for, as he said himself, Justice is higher than Love; it does all that Love does and a great deal more.
"More, and yet not quite so much," interrupted Franz, "What we do from affection for those we love, we ought to do for others from a sense of justice; that is, from a conviction that the interests of all men are represented in each. Love and Justice stand in the same relation to each other as individual and species. One can not exist without the other, for they need each other mutually. Justice can never teach us all the thousand little acts of tenderness which we lavish upon those we love, as individual love does not aid us any longer when we are called upon to help a brotherhood, a nation, or all mankind."
"You may be right," replied Oswald, "and what you say renders it easier for me to make a confession which I was about to make. I honored my father deeply, but I did not love him; on the contrary, I often experienced, as I only felt clearly in later years, a fear approaching repugnance, when I came in closer contact with the strange man. Now I hardly wonder at it, since I have found out that nature probably never produced two beings more radically different than my father and myself. We were as unlike in body as in mind and in inclination. I loved already, as a boy, with perfect passion, everything brilliant and splendid, and whatever is beautiful in nature and the world of men. I was enthusiastically fond of my schoolmates, who rejoiced in the youthful ornaments of golden locks, red cheeks, and bright eyes. I loved to visit in houses where everything was elegant and in style, after the manner of those days. I attached much importance to my dress, and liked to hear it when women called me a handsome boy.
"You may imagine how little a young fellow with such wants and such inclinations must have suited, as a companion, a misanthropic hypochondriac, whose manner of life he was nevertheless forced to share to a certain degree. For although my father allowed me a certain amount of liberty, which was hardly in keeping with his general views, and although he indulged me in my love of fine clothes and the comforts of life to a degree which I have never been able to comprehend, I knew nevertheless that he was deeply offended by this fondness of mine for a world which he despised. I tried, therefore, very hard, to wean myself from such a life, and succeeded all the more readily in my efforts, as I soon discovered in the solitude, which was at first intensely hateful to me, a source which changes the most desolate desert into a blooming paradise--the Castalian spring of poetry.