and Solomon in the Proverbs, ‘His secret is with the pious.’ Their error lay in this, that they sought to discover in heathen and human wisdom the secret meaning of our ordinances and laws. Here,” he continued, “is the place which Jehovah hath chosen; since he brought his people out of Egypt he has never fixed on any other city, among any other of the tribes, in which a house should be builded for his name to dwell in. I brought thee hither, that thou mightest see it in all its glory. Look how its courts rise one above another, from the place on which we stand to the altar of burnt-offering, and then to the sanctuary of Jehovah! Look and wonder! This Moriah is the place where Abraham was commanded to offer up his son Isaac, and where also was the threshing-floor of Araunah, at which the angel of Jehovah stretched out his hand over Jerusalem, to punish the sin of David.[[65]] David purchased the threshing-floor and built an altar there and offered sacrifice upon it, and when Jehovah heard him he exclaimed, ‘Here shall be the house of Jehovah, and the altar of the burnt-offering for Israel;’ and his son Solomon built the house and the altar. Dost thou know, Helon, the prayer which he offered at the dedication of the temple?” Helon without the least hesitation began: “And Solomon stood before the altar of the Lord, in the presence of all the congregation of Israel, and spread forth his hands toward heaven; and he said, Lord God of Israel, there is no god like thee in heaven above or on earth beneath, who keepest covenant and mercy with thy servants, that walk before thee with all their heart: who hast kept with thy servant David, my father, that thou promisedst him: thou speakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day. Therefore now, Lord God of Israel, keep with thy servant David that thou promised him, saying, There shall not fail thee a man in my sight, to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me, as thou hast walked before me: and now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father. But will God indeed dwell on the earth? Behold, the heaven and heaven of heavens cannot contain thee, how much less this house of prayer that I have builded! Yet have thou respect unto the prayer of thy servant and to his supplication, O Lord my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee to-day: that thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there; that thou mayest hearken unto the prayer which thy servant shall make toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place, and hear them in heaven, thy dwelling-place, and when thou hearest, forgive. If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house; then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head, and justifying the righteous, to give him according to his righteousness. When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house: then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land, which thou gavest unto their fathers. When heaven is shut up, and there is no rain, because they have sinned against thee: if they pray towards this place, and confess thy name, and turn from their sin, when thou afflictest them: then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel; that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance. If there be in the land famine, if there be blasting, mildew, locust, or if there be the caterpillar; if their enemy besiege them in the land of their cities, whatsoever plague, whatsoever sickness there be; what prayer and supplication soever be made by any man, or by all the people of Israel, which shall know every man the plague of his own heart, and spread forth his hands towards this house; then hear thou in heaven thy dwelling-place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest, (for thou, even thou only, knowest the hearts of all the children of men,) that they may fear thee all the days that they live in the land which thou gavest unto their fathers. Moreover, concerning a stranger that is not of thy people Israel, but cometh out of a far country, for thy name’s sake, (for they shall hear of thy great name, and of thy strong hand, and of thy stretched-out arm,) when he shall come and pray towards this house; hear thou in heaven thy dwelling-place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel, and that they may know that this house which I have builded, is called by thy name. If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the Lord, toward the city which thou hast chosen, and toward the house that I have built for thy name; then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sinneth not) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives, unto the land of the enemy, far or near; yet if they shall bethink themselves, in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; and so return unto thee with all their heart and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house I have built for thy name; then hear thou their prayer and their supplication in heaven, thy dwelling-place, and maintain their cause; and forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them; for they be thy people and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron, that thine eyes may be open unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee. For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant; when thou broughtest our fathers out of Egypt, O Lord God.”[[66]]
“Praise Jehovah,” said the old man, when Helon had finished, “for the blessing of a father who has so well instructed thee in the holy Scriptures. It becomes a young priest to be able to give an answer from them to every question that is put to him. Thou hast repeated Solomon’s dedication prayer: his temple was founded amidst acclamations, and destroyed amidst tears: this was founded amidst tears, but its glory shall surpass that of the first temple, when He comes, for whom we wait. He shall walk through this temple, stand in this porch of Solomon, pass through this Beautiful Gate, approach the altar of burnt-offering, and give this house its highest consecration. Helon, the whole earth lies under a curse; it bears thorns and thistles, and the ground is accursed on account of man, who has sinned thereon. Jehovah will take away the curse, when he comes to his temple, and from this spot the change is to begin. It has been for nearly a thousand years a holy land, free from the curse, a type of what the whole earth is one day to become. This Naaman the Syrian felt, when he had discovered, by the cleansing of his leprosy, that there was a prophet in Israel, as he showed by carrying away three mules’ burden of earth into his own country.[[67]]
“Learn too from this prayer, how holy is the place in which thou art, and in which thou shalt in future serve Jehovah. Pray to him in his temple, that his eyes may be open towards thee, and that he may make the light of his countenance to shine upon thee. Go now to the feast, and if thou desirest to hear more, come to the old man in the temple. There is his apartment.”
The venerable man blessed him, and then crossed the court of the Gentiles. Helon watched him, till he disappeared, and then remained for a long time wrapt in thought, till some one came to summon him to the company. The feast concluded early, for the course of Malchia had to prepare, on the evening before the sabbath, for entering upon its office. About the ninth hour all labour had ceased, the trumpets had announced the sabbath, the Levites had baked the shew-bread, [the twelve priests had carried it] in solemn procession to the porch, and hence two of them had taken it into the holy place, and had deposited it upon the table of shew-bread: the old shew-bread had been removed, and the two censers of incense of the preceding week had been replaced by two new ones. The rest of the priests and the Levites laid themselves down betimes to sleep. Helon could not sleep. The past and the future were both too interesting. A feeling of mingled joy and awe shot through his frame when he heard the bars of the temple gates closed, and found himself shut in within the sanctuary of Jehovah; it seemed as if he were here protected from every earthly evil, as if nothing could now prevent him from fulfilling the law of the Lord, and becoming complete in his obedience. Often was he disposed to have cried aloud, “Better is a day in thy courts, than a thousand elsewhere!” At times lost in thought, at times wrapt in devotion, he passed the sleepless hours, while the priests slumbered around him. [When he heard the step of the guard of Levites], in the court of the Gentiles, or when the guard of priests, as they went their rounds in the court of Israel, with lighted torches in their hands, approached the place where he lay, he envied the happy persons who were not only allowed, but whose duty it was, to traverse the courts and porticoes and palaces of the sanctuary, beneath the stars of heaven. When the two companies of the priests, uniting after their separate rounds, greeted each other with the words, “All is peace,” the sounds came to his mind with a significance that was indescribable.
At an early hour the watch came again to waken those who slept. The priests bathed themselves, and went to the vestry to put on their robes. Next they assembled in the hall Gazith, [to cast lots] for the division of the offices for the day. The first lot, which decided who should cleanse the altar of burnt-offering from the ashes of the preceding day, fell upon Helon, to his great astonishment. Then followed the lots of those who were to sacrifice the lamb, to sprinkle the blood upon the altar, to trim the lamps, to bring the parts of the victims to the altar of burnt-offering, to burn incense in the holy place, &c.
One of the priests now opened the curtain of the portico, and another the gate of Nicanor, and some of the Levites threw open the outer gates of the temple, that the children of Israel might enter. The crowing of the cock announced the time when the cleansing of the altar of burnt-offering was to take place. The priests called out to Helon, “Beware of touching any vessel, before thou hast washed thy hands and feet and sanctified thyself.” He washed himself again, mounted with trembling steps [the sloping ascent to the altar], which was fifteen cubits high. He cleared the burning coals from the ashes and collected these in a heap at an appointed place. This was his first service as a priest. As he performed it, he could not help inwardly praying that the flame in his heart might in like manner be purified from every thing that made it burn dim.
When the wood for the offering of that day had been prepared, and the watches and the singers chosen, after a short interval some of the priests exclaimed, “Light, light!” the others replied, “Is it light towards Hebron?” and when the question was answered in the affirmative, and the first beam of dawn struck upon the roof of the sanctuary, the chief of the course of priests exclaimed, “Priests, to your duties! Levites, to your steps! Children of Israel, to your station!”
The last words did not refer to the whole people of Israel, but only to the Men of the Station, who represented the people at the sacrifice, in the same way as there were substitutes for the priests in the temple, chosen out of all the courses of priests. These substitutes of the people resided in Jerusalem, and were divided according to the twelve tribes.
All hastened to their respective posts. The service of Jehovah began with the cleansing the altar of incense in the holy place, and laying the wood on the altar of burnt-offering. A male lamb of a year old, without blemish, was brought to the north side of the altar of burnt-offering, the men of the station laid their hands upon it, in the name of the people; one priest killed it, another received the blood, a third sprinkled the altar with it, while others first extinguished five of the lights in the seven-branched lamp in the holy place. Incense was then brought in and burnt upon the altar of incense, and the remaining lights extinguished.
[The sun had now risen]: the pieces of the animal which had been killed, the usual meat-offering, as well as that which the high-priest offered daily, and that which Helon was to present, and the drink-offering, were all brought to the place between the altar of burnt-offering and the sanctuary, heaved before Jehovah, and then brought to the opposite side of the altar. The pieces were sprinkled with salt, the Kri-schma was prayed, and the flesh laid upon the altar and offered as a burnt-offering to the Lord. The meat-offering which belonged to it was next burnt, and the high-priest’s meat-offering followed. Helon had already heaved the offering, by which he renewed the priesthood in his family, and now brought it to the altar. It consisted of incense and the half of a tenth-deal of an epha of wheat-flour, baked in oil.[[68]] He salted both and then threw all the incense, but only a handful of the meal, into the fire; for all the rest belonged to the priests.[[69]] Lastly, the drink-offering of wine was poured into a pipe, which ran from the altar to the brook Kedron, and the daily burnt-offering was closed. While the drink-offering was pouring out, the Levites played and sang upon the fifteen steps the 92d psalm, it being the sabbath day, and the two priests, upon the pillar near the altar, accompanied with their trumpets.