“There are four thousand of us in this country.”
“But I am surprised that you travel without any wallet.”
“I am come, curious youth, from a distance, to assist at the trial of one of our body, which cannot be held by fewer than one hundred persons. Among us every thing is in common. We avoid great cities, but where we go we trust to the hospitality of our brethren.”
“Who is the transgressor on whom ye are to sit in judgment?” asked Selumiel.
“A man who had scarcely completed his probation, and was not able to keep the secret of our institution.”
“Tell me,” said Helon, “I beseech you, what is the probation which must be gone through, before any one can be received as a member of your society.”
“He receives a white garment, a girdle of peculiar sanctity, and a spade, after which he must labour for a year, and practise self-examination. He is then received into our society, but for three years is not admitted to the common table. If in this time he gives evident tokens of being discreet, just, temperate, and chaste, an oath of tremendous sanctity is demanded from him, that he will before all things honour and serve the Lord, that he will be just towards men, that he will hate all unrighteousness, assist the pious, keep his faith and word towards every man, and pay profound obedience to the magistrate, who rules not but by the ordination of God; that he will not himself abuse power if he should be in possession of it, that he will keep his hands pure from theft and his mind from the desire of unlawful gain; that he will conceal nothing from his brethren, nor reveal their secrets to any other, even when threatened with tortures and death; that he will not communicate the doctrines of the body to any one, in any other form than that in which they have been taught to him, and that he will keep with equal care [the books of doctrine and the names of the angels]. When he has sworn to do all this, he is admitted to a participation in the bath, in the common meal, and all the secrets of the society.”
The gravity of the man, the solemnity of his words, and the earnestness with which he spoke, thrilled through Helon’s frame, combined as they were with the peculiar character of the scene.
They proceeded without further speaking, till they came within sight of an [Oasis], a fruitful spot amidst the waste. A fountain rose here from a cleft in the rock, and a few cottages, surrounded by cultivated fields, stood under the shade of palm-trees. Beyond the immediate neighbourhood of the fountain all was wild, desolate, and barren, an emblem, according to the Essenes, of the soul of an unrighteous man, and the naphtha-smoke which rose in the distance from the Dead Sea, they regarded as a type of the future punishment of the wicked. This was the settlement of the Essenes. As they approached, they perceived by the multitude of persons who were going to and fro, that the trial had occasioned an unusual resort. Yet, in spite of this, every thing went on with such a stillness, as if single individuals were pursuing some noiseless occupation. An Essene, an acquaintance of Selumiel, told them how great was the consternation and horror of the whole body, at the discovery that a traitor had divulged their secrets. This offence was to be visited by the most fearful penalty of their code, expulsion from their society. Its terror consisted in this, that having bound himself by an oath, which even the unworthy dared not violate, never to use ordinary food, nor even to receive food at all from other men, there was nothing left him, but to support himself on roots and herbs till he died.
They arrived about the fifth hour (eleven o’clock) the time when they took their meal in common. They had risen before daylight, had conversed together briefly, but only concerning divine, never concerning human things, and had then greeted the sun as if imploring him to rise. After this every one had been dismissed by the person under whose superintendence he was placed, to pursue his labour for the day, and having now pursued it for several hours, they had bathed themselves in cold water a second time, and girded themselves with the sacred linen dress. Assembling in a hall, the entrance to which was forbidden to all but the members of their own order, they had thence proceeded, as carefully purified as if they were in a temple, to their refectory, where [they seated themselves at table], not reclined as was the custom of the east. Bread and vegetables were placed before them; a priest prayed before and after the meal; while eating, a solemn silence was preserved, and when they had finished, they laid aside the holy garment, and each prepared himself to pursue his labour without intermission till the evening.