[Footnote B: "The Work of the Russian General Staff," from the Russian by
Freiheu v. Tettau.]

I have examined these conditions closely because I attach great importance to the national school and the continuation school as a means to the military education of our people. I am convinced that only the army of a warlike and patriotic people can achieve anything really great. I understand, of course, that the school alone, however high its efficiency, could not develop that spirit in our people which we, in view of our great task in the future, must try to awaken by every means if we wish to accomplish something great. The direct influence of school ends when the young generation begins life, and its effect must at first make itself felt very gradually. Later generations will reap the fruits of its sowing. Its efficiency must be aided by other influences which will not only touch the young men now living, but persist throughout their lives. Now, there are two means available which can work upon public opinion and on the spiritual and moral education of the nation; one is the Press, the other is a policy of action. If the Government wishes to win a proper influence over the people, not in order to secure a narrow-spirited support of its momentary policy, but to further its great political, social, and moral duties, it must control a strong and national Press, through which it must present its views and aims vigorously and openly. The Government will never be able to count upon a well-armed and self-sacrificing people in the hour of danger or necessity, if it calmly looks on while the warlike spirit is being systematically undermined by the Press and a feeble peace policy preached, still less if it allows its own organs to join in with the same note, and continually to emphasize the maintenance of peace as the object of all policy. It must rather do everything to foster a military spirit, and to make the nation comprehend the duties and aims of an imperial policy.

It must continually point to the significance and the necessity of war as an indispensable agent in policy and civilization, together with the duty of self-sacrifice and devotion to State and country.

A parliamentary Government, which always represents merely a temporary majority, may leave the party Press to defend and back its views; but a Government like the German, which traces its justification to the fact that it is superior to all parties, cannot act thus. Its point of view does not coincide with that of any party; it adopts a middle course, conscious that it is watching the welfare of the whole community. It must therefore represent its attitude, on general issues as well as on particular points, independently, and must endeavour to make its aims as widely understood as possible. I regard it, therefore, as one of the most important duties of a Government like ours to use the Press freely and wisely for the enlightenment of the people. I do not mean that a few large political journals should, in the interests of the moment, be well supplied with news, but that the views of the Government should find comprehensive expression in the local Press. It would be an advantage, in my opinion, were all newspapers compelled to print certain announcements of the Government, in order that the reader might not have such a one-sided account of public affairs as the party Press supplies. It would be a measure of public moral and intellectual hygiene, as justifiable as compulsory regulations in the interests of public health. Epidemics of ideas and opinions are in our old Europe more dangerous and damaging than bodily illnesses, and it is the duty of the State to preserve the moral healthiness of the nation.

More important, perhaps, than teaching and enlightenment by the Press is the propaganda of action. Nothing controls the spirit of the multitude so effectually as energetic, deliberate, and successful action conceived in a broad-minded, statesmanlike sense. Such education by a powerful policy is an absolute necessity for the German people. This nation possesses an excess of vigour, enterprise, idealism, and spiritual energy, which qualifies it for the highest place; but a malignant fairy laid on its cradle the most petty theoretical dogmatism. In addition to this, an unhappy historical development which shattered the national and religious unity of the nation created in the system of small States and in confessionalism a fertile soil for the natural tendency to particularism, on which it flourished luxuriantly as soon as the nation was no longer inspired with great and unifying thoughts. Yet the heart of this people can always be won for great and noble aims, even though such aims can only be attended by danger. We must not be misled in this respect by the Press, which often represents a most one-sided, self-interested view, and sometimes follows international or even Anti-German lines rather than national. The soul of our nation is not reflected in that part of the Press with its continual dwelling on the necessity of upholding peace, and its denunciation of any bold and comprehensive political measure as a policy of recklessness.

On the contrary, an intense longing for a foremost place among the Powers and for manly action fills our nation. Every vigorous utterance, every bold political step of the Government, finds in the soul of the people a deeply felt echo, and loosens the bonds which fetter all their forces. In a great part of the national Press this feeling has again and again found noble expression. But the statesman who could satisfy this yearning, which slumbers in the heart of our people undisturbed by the clamour of parties and the party Press, would carry all spirits with him.

He is no true statesman who does not reckon with these factors of national psychology; Bismarck possessed this art, and used k with a master-hand. True, he found ready to hand one idea which was common to all—the sincere wish for German unification and the German Empire; but the German nation, in its dissensions, did not know the ways which lead to the realization of this idea. Only under compulsion and after a hard struggle did it enter on the road of success; but the whole nation was fired with high enthusiasm when it finally recognized the goal to which the great statesman was so surely leading it. Success was the foundation on which Bismarck built up the mighty fabric of the German Empire. Even in the years of peace he understood how to rivet the imagination of the people by an ambitious and active policy, and how, in spite of all opposition, to gain over the masses to his views, and make them serve his own great aims. He, too, made mistakes as man and as politician, and the motto Homo sum, humani nihil a me alienum puto holds good of him; but in its broad features his policy was always imperial and of world-wide scope, and he never lost sight of the principle that no statesman can permanently achieve great results unless he commands the soul of his people.

This knowledge he shared with all the great men of our past, with the Great Elector, Frederick the Incomparable, Scharnhorst and Blücher; for even that hoary marshal was a political force, the embodiment of a political idea, which, to be sure, did not come into the foreground at the Congress of Vienna.

The statesman who wishes to learn from history should above all things recognize this one fact—that success is necessary to gain influence over the masses, and that this influence can only be obtained by continually appealing to the national imagination and enlisting its interest in great universal ideas and great national ambitions. Such a policy is also the best school in which to educate a nation to great military achievements. When their spirits are turned towards high aims they feel themselves compelled to contemplate war bravely, and to prepare their minds to it:

"The man grows up, with manhood's nobler aims."