337.
Indignation at the Goodwill of Others.—We are mistaken as to the extent to which we think we are hated or feared; because,' though we ourselves know very well the extent of our divergence from a person, tendency, or party, those others know us only superficially, and can, therefore, only hate us superficially. We often meet with goodwill which is inexplicable to us; but when we comprehend it, it shocks us, because it shows that we are not considered with sufficient Seriousness or importance.
338.
Thwarting Vanities.—When two persons meet whose vanity is equally great, they have afterwards a bad impression of each other because each has been so occupied with the impression he wished to produce on the other that the other has made no impression upon him; at last it becomes clear to them both that their efforts have been in vain, and each puts the blame on the other.
339.
Improper Behaviour As a Good Sign.—A superior mind takes pleasure in the tactlessness, pretentiousness, and even hostility of ambitious youths; it is the vicious habit of fiery horses which have not yet carried a rider, but, in a short time, will be so proud to carry one.
340.
When It Is Advisable to Suffer Wrong.—It is well to put up with accusations without refutation, even when they injure us, when the accuser would see a still greater fault on our part if we contradicted and perhaps even refuted him. In this way, certainly, a person may always be wronged and always have right on his side, and may eventually, with the best conscience in the world, become the most intolerable tyrant and tormentor; and what happens in the individual may also take place in whole classes of society.