54.
Skill in Service.—All so-called practical men have skill in service, whether it be serving others or themselves; this is what makes them practical. Robinson owned a servant even better than Friday—his name was Crusoe.
55.
Danger in Speech to Intellectual Freedom.—Every word is a preconceived judgment.
56.
Intellect and Boredom.—The proverb, “The Hungarian is far too lazy to feel bored,” gives food for thought. Only the highest and most active animals are capable of being bored.—The boredom of God on the seventh day of Creation would be a subject for a great poet.
57.
Intercourse with Animals.—The origin of our morality may still be observed in our relations [pg 226] with animals. Where advantage or the reverse do not come into play, we have a feeling of complete irresponsibility. For example, we kill or wound insects or let them live, and as a rule think no more about it. We are so clumsy that even our gracious acts towards flowers and small animals are almost always murderous: this does not in the least detract from our pleasure in them.—To-day is the festival of the small animals, the most sultry day of the year. There is a swarming and crawling around us, and we, without intention, but also without reflection, crush here and there a little fly or winged beetle.—If animals do us harm, we strive to annihilate them in every possible way. The means are often cruel enough, even without our really intending them to be so—it is the cruelty of thoughtlessness. If they are useful, we turn them to advantage, until a more refined wisdom teaches us that certain animals amply reward a different mode of treatment, that of tending and breeding. Here responsibility first arises. Torturing is avoided in the case of the domestic animal. One man is indignant if another is cruel to his cow, quite in accordance with the primitive communal morality, which sees the commonwealth in danger whenever an individual does wrong. He who perceives any transgression in the community fears indirect harm to himself. Thus we fear in this case for the quality of meat, agriculture, and means of communication if we see the domestic animals ill-treated. Moreover, he who is harsh to animals awakens a suspicion that he is also harsh to men who are weak, inferior, and incapable of revenge. He is held to be ignoble [pg 227] and deficient in the finer form of pride. Thus arises a foundation of moral judgments and sentiments, but the greatest contribution is made by superstition. Many animals incite men by glances, tones, and gestures to transfer themselves into them in imagination, and some religions teach us, under certain circumstances, to see in animals the dwelling-place of human and divine souls: whence they recommend a nobler caution or even a reverential awe in intercourse with animals. Even after the disappearance of this superstition the sentiments awakened by it continue to exercise their influence, to ripen and to blossom.—Christianity, as is well known, has shown itself in this respect a poor and retrograde religion.
58.
New Actors.—Among human beings there is no greater banality than death. Second in order, because it is possible to die without being born, comes birth, and next comes marriage. But these hackneyed little tragi-comedies are always presented, at each of their unnumbered and innumerable performances, by new actors, and accordingly do not cease to find interested spectators: whereas we might well believe that the whole audience of the world-theatre had long since hanged themselves to every tree from sheer boredom at these performances. So much depends on new actors, so little on the piece.