74

General Standard.—One will rarely err if extreme actions be ascribed to vanity, ordinary actions to habit and mean actions to fear.

75

Misunderstanding of Virtue.—Whoever has obtained his experience of vice in connection with pleasure as in the case of one with a youth of wild oats behind him, comes to the conclusion that virtue must be connected with self denial. Whoever, on the other hand, has been very much plagued by his passions and vices, longs to find in virtue the rest and peace of the soul. That is why it is possible for two virtuous people to misunderstand one another wholly.

76

The Ascetic.—The ascetic makes out of virtue a slavery.

77

Honor Transferred from Persons to Things.—Actions prompted by love or by the spirit of self sacrifice for others are universally honored wherever they are manifest. Hence is magnified the value set upon whatever things may be loved or whatever things conduce to self sacrifice: although in themselves they may be worth nothing much. A valiant army is evidence of the value of the thing it fights for.

78

Ambition a Substitute for Moral Feeling.—Moral feeling should never become extinct in natures that are destitute of ambition. The ambitious can get along without moral feeling just as well as with it.—Hence the sons of retired, ambitionless families, generally become by a series of rapid gradations, when they lose moral feeling, the most absolute lunkheads.