[18] The quotation also includes verse 47.
“But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” (Matthew vi, 15.)—Very compromising for the said “father.”...
“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” (Matthew vi, 33.)—All these things: namely, food, clothing, all the necessities of life. An error, to put it mildly.... A bit before this God appears as a tailor, at least in certain cases....
“Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.” (Luke vi, 23.)—Impudent rabble! It compares itself to the prophets....
“Know ye not that ye are the temple of God, and that the spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” (Paul, 1 Corinthians iii, 16.[19])—For that sort of thing one cannot have enough contempt....
[19] And 17.
“Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?” (Paul, 1 Corinthians vi, 2.)—Unfortunately, not merely the speech of a lunatic.... This frightful impostor then proceeds: “Know ye not that we shall judge angels? how much more things that pertain to this life?”...
“Hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.... Not many wise men after the flesh, not men mighty, not many noble are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence.” (Paul, 1 Corinthians i, 20ff.[20])—In order to understand this passage, a first-rate example of the psychology underlying every Chandala-morality, one should read the first part of my “Genealogy of Morals”: there, for the first time, the antagonism between a noble morality and a morality born of ressentiment and impotent vengefulness is exhibited. Paul was the greatest of all apostles of revenge....
[20] Verses 20, 21, 26, 27, 28, 29.