The Origin of a bad Temperament.—Injustice and instability in the minds of certain men, their disordered and immoderate manner, are the ultimate consequences of the innumerable logical inexactitudes, superficialities, and hasty conclusions of which their ancestors have been guilty. Men of a good temperament, on the other hand, are descended [pg 242] from solid and meditative races which have set a high value upon reason—whether for praiseworthy or evil purposes is of no great importance.

248.

Dissimulation as a Duty.—Kindness has been best developed by the long dissimulation which endeavoured to appear as kindness: wherever great power existed the necessity for dissimulation of this nature was recognised—it inspires security and confidence, and multiplies the actual sum of our physical power. Falsehood, if not actually the mother, is at all events the nurse of kindness. In the same way, honesty has been brought to maturity by the need for a semblance of honesty and integrity: in hereditary aristocracies. The persistent exercise of such a dissimulation ends by bringing about the actual nature of the thing itself: the dissimulation in the long run suppresses itself, and organs and instincts are the unexpected fruits in this garden of hypocrisy.

249.

Who, then, is ever Alone.—The faint-hearted wretch does not know what it means to be lonely. An enemy is always prowling in his tracks. Oh, for the man who could give us the history of that subtle feeling called loneliness!

250.

Night and Music.—It was only at night time, and in the semi-obscurity of dark forests and caverns, that the ear, the organ of fear, was able to [pg 243] develop itself so well, in accordance with the mode of living of the timid—that is, the longest human epoch which has ever yet existed: when it is clear daylight the ear is less necessary. Hence the character of music, which is an art of night and twilight.

251.

Stoical.—The Stoic experiences a certain sense of cheerfulness when he feels oppressed by the ceremonial which he has prescribed for himself: he enjoys himself then as a ruler.

252.