65.
Devotedness.—There are noble women with a certain poverty of spirit, who, in order to express their profoundest devotedness, have no other alternative but to offer their virtue and modesty: it is the highest thing they have. And this present is often accepted without putting the recipient under such deep obligation as the giver supposed,—a very melancholy story!
66.
The Strength of the Weak.—Women are all skilful in exaggerating their weaknesses, indeed they are inventive in weaknesses, so as to seem quite fragile ornaments to which even a grain of dust does harm; their existence is meant to bring home to man's mind his coarseness, and to appeal to his conscience. They thus defend themselves against the strong and all "rights of might."
67.
Self-dissembling.—She loves him now and has since been looking forth with as quiet confidence as a cow; but alas! It was precisely his delight that she seemed so fitful and absolutely incomprehensible! He had rather too much steady weather in himself already! Would she not do well to feign her old character? to feign indifference? Does not—love itself advise her to do so? Vivat comœdia!
68.
Will and Willingness.—Some one brought a youth to a wise man, and said, "See, this is one who is being corrupted by women!" The wise man shook his head and smiled. "It is men," he called out, "who corrupt women; and everything that women lack should be atoned for and improved in men—for man creates for himself the ideal of woman, and woman moulds herself according to this ideal."—"You are too tender-hearted towards women," said one of the bystanders, "you do not know them!" The wise man answered: "Man's attribute is will, woman's attribute is willingness—such is the law of the sexes, verily! a hard law for woman! All human beings are innocent of their existence, women, however, are doubly innocent; who could have enough of salve and gentleness for them!"—"What about salve! What about gentleness!" called out another person in the crowd, "we must educate women better!"—"We must educate men better," said the wise man, and made a sign to the youth to follow him.—The youth, however, did not follow him.
69.
Capacity for Revenge—That a person cannot and consequently will not defend himself, does not yet cast disgrace upon him in our eyes; but we despise the person who has neither the ability nor the good-will for revenge—whether it be a man or a woman. Would a woman be able to captivate us (or, as people say, to "fetter" us) whom we did not credit with knowing how to employ the dagger (any kind of dagger) skilfully against us under certain circumstances? Or against herself; which in a certain case might be the severest revenge (the Chinese revenge).