Fourth step: they alone want all power, and they have it.
There are three elements in Christianity which must be distinguished: (a) the oppressed of all kinds, (b) the mediocre of all kinds, (c) the dissatisfied and diseased of all kinds. The first struggle against the politically noble and their ideal; the second contend with the exceptions and those who are in any way privileged (mentally or physically); the third oppose the natural instinct of the happy and the sound.
Whenever a triumph is achieved, the second element steps to the fore; for then Christianity has won over the sound and happy to its side (as warriors in its cause), likewise the powerful (interested to this extent in the conquest of the crowd)—and now it is the gregarious instinct, that mediocre nature which is valuable in every respect, that now gets its highest sanction through Christianity. This mediocre nature ultimately becomes so conscious of itself (gains such courage in regard to its own opinions), that it arrogates to itself even political power....
Democracy is Christianity made natural: a sort of "return to Nature," once Christianity, owing to extreme anti-naturalness, might have been overcome by the opposite valuation. Result: the aristocratic ideal begins to lose its natural character ("the higher man," "noble," "artist," "passion," "knowledge"; Romanticism as the cult of the exceptional, genius, etc. etc.).
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When the "masters" may also become Christians.—It is of the nature of a community (race, family, herd, tribe) to regard all those conditions and aspirations which favour its survival, as in themselves valuable; for instance: obedience, mutual assistance, respect, moderation, pity—as also, to suppress everything that happens to stand in the way of the above.
It is likewise of the nature of the rulers (whether they are individuals or classes) to patronise and applaud those virtues which make their subjects amenable and submissive—conditions and passions which may be utterly different from their own.
The gregarious instinct and the instinct of the rulers sometimes agree in approving of a certain number of qualities and conditions,—but for different reasons: the first do so out of direct egoism, the second out of indirect egoism.
The submission to Christianity on the part of master races is essentially the result of the conviction that Christianity is a religion for the herd, that it teaches obedience: in short, that Christians are more easily ruled than non-Christians. With a hint of this nature, the Pope, even nowadays, recommends Christian propaganda to the ruling Sovereign of China.
It should also be added that the seductive power of the Christian ideal works most strongly upon natures that love danger, adventure, and contrasts; that love everything that entails a risk, and wherewith a non plus ultra of powerful feeling may be attained. In this respect, one has only to think of Saint Theresa, surrounded by the heroic instincts of her brothers:—Christianity appears in those circumstances as a dissipation of the will, as strength of will, as a will that is Quixotic.