The Will to Power: An Attempted Transvaluation of All Values. Book I and II

by Friedrich Wilhelm Nietzsche

343.

An ideal which is striving to prevail or to assert itself endeavours to further its purpose (a) by laying claim to a spurious origin; (b) by assuming a relationship between itself and the powerful ideals already existing; (c) by means of the thrill produced by mystery, as though an unquestionable power were manifesting itself; (d) by the slander of its opponents' ideals; (e) by a lying teaching of the advantages which follow in its wake, for instance: happiness, spiritual peace, general peace, or even the assistance of a mighty God, etc.—Contributions to the psychology of the idealists: Carlyle, Schiller, Michelet.

Supposing all the means of defence and protection, by means of which an ideal survives, are discovered, is it thereby refuted? It has merely availed itself of the means of which everything lives and grows—they are all "immoral."

My view: all the forces and instincts which are the source of life are lying beneath the ban of morality: morality is the life-denying instinct. Morality must be annihilated if life is to be emancipated.

344.

To avoid knowing himself is the prudence of the idealist. The idealist: a creature who has reasons for remaining in the dark concerning himself, and who is also clever enough to remain in the dark concerning these reasons also.

345.

The tendency of moral evolution.—Every one's desire is that there should be no other teaching and valuation of things than those by means of which he himself succeeds. Thus the fundamental tendency of the weak and mediocre of all times, has been to enfeeble the strong and to reduce them to the level of the weak: their chief weapon in this process was the moral principle. The attitude of the strong towards the weak is branded as evil; the highest states of the strong become bad bywords.

The struggle of the many against the strong, of the ordinary against the extraordinary, of the weak against the strong: meets with one of its finest interruptions in the fact that the rare, the refined, the more exacting, present themselves as the weak, and repudiate the coarser weapons of power.