46.

Weakness of Will: this is a fable that can lead astray. For there is no will, consequently neither a strong nor a weak one. The multiplicity and disintegration of the instincts, the want of system in their relationship, constitute what is known as a "weak will"; their co-ordination, under the government of one individual among them, results in a "strong will"—in the first case vacillation and a lack of equilibrium is noticeable: in the second, precision and definite direction.

47.

That which is inherited is not illness, but a predisposition to illness: a lack of the powers of resistance against injurious external influences, etc. etc, broken powers of resistance; expressed morally: resignation and humility in the presence of the enemy.

I have often wondered whether it would not be possible to class all the highest values of the philosophies, moralities, and religions which have been devised hitherto, with the values of the feeble, the insane and the neurasthenic in a milder form, they present the same evils.

The value of all morbid conditions consists in the fact that they magnify certain normal phenomena which are difficult to discern in normal conditions....

Health and illness are not essentially different, as the ancient doctors believed and as a few practitioners still believe to-day. They cannot be imagined as two distinct principles or entities which fight for the living organism and make it their battlefield. That is nonsense and mere idle gossip, which no longer holds water. As a matter of fact, there is only a difference of degree between these two living conditions: exaggeration, want of proportion, want of harmony among the normal phenomena, constitute the morbid state (Claude Bernard).

Just as "evil" may be regarded as exaggeration, discord, and want of proportion, so can "good" be regarded as a sort of protective diet against the danger of exaggeration, discord, and want of proportion.

Hereditary weakness as a dominant feeling: the cause of the prevailing values.

N.B.—Weakness is in demand—why?... mostly because people cannot be anything else than weak.