The ideal granted all attributes, conferring honour: second standpoint.
573.
The idea of the "true world" or of "God" as absolutely spiritual, intellectual, and good, is an emergency measure to the extent to which the antagonistic instincts are all-powerful....
Moderation and existing humanity is reflected exactly in the humanisation of the gods. The Greeks of the strongest period, who entertained no fear whatever of themselves, but on the contrary were pleased with themselves, brought down their gods to all their emotions.
The spiritualisation of the idea of God is thus very far from being a sign of progress: one is heartily conscious of this when one reads Goethe—in his works the vaporisation of God into virtue and spirit is felt as being upon a lower plane.
574.
The nonsense of all metaphysics shown to reside in the derivation of the conditioned out of the unconditioned.
It belongs to the nature of thinking that it adds the unconditioned to the conditioned, that it invents it—just as it thought of and invented the "ego" to cover the multifariousness of its processes i it measures the world according to a host of self-devised measurements—according to its fundamental fictions "the unconditioned," "end and means," "things," "substances," and according to logical laws, figures, and forms.
There would be nothing which could be called knowledge, if thought did not first so re-create the world into "things" which are in its own image. It is only through thought that there is untruth.