Thus spake the king on the right, and seized the hand of Zarathustra in order to kiss it; but Zarathustra checked his veneration, and stepped back frightened, fleeing as it were, silently and suddenly into the far distance. After a little while, however, he was again at home with his guests, looked at them with clear scrutinising eyes, and said:
“My guests, ye higher men, I will speak plain language and plainly with you. It is not for YOU that I have waited here in these mountains.”
(“‘Plain language and plainly?’ Good God!” said here the king on the left to himself; “one seeth he doth not know the good Occidentals, this sage out of the Orient!
But he meaneth ‘blunt language and bluntly’—well! That is not the worst taste in these days!”)
“Ye may, verily, all of you be higher men,” continued Zarathustra; “but for me—ye are neither high enough, nor strong enough.
For me, that is to say, for the inexorable which is now silent in me, but will not always be silent. And if ye appertain to me, still it is not as my right arm.
For he who himself standeth, like you, on sickly and tender legs, wisheth above all to be TREATED INDULGENTLY, whether he be conscious of it or hide it from himself.
My arms and my legs, however, I do not treat indulgently, I DO NOT TREAT MY WARRIORS INDULGENTLY: how then could ye be fit for MY warfare?
With you I should spoil all my victories. And many of you would tumble over if ye but heard the loud beating of my drums.
Moreover, ye are not sufficiently beautiful and well-born for me. I require pure, smooth mirrors for my doctrines; on your surface even mine own likeness is distorted.