It may be noticed that the Hon. Captain Devereux, in his ‘Lives and Letters of the Devereux, Earls of Essex,’ seems to believe in the story of the ring, but the evidence he adduces is not sufficient to justify his faith.

Another ring, which is in the possession of C. W. Warner, Esq. (and is, together with that noticed, engraved in the ‘Lives and Letters of the Devereux, Earls of Essex’), sets forth a rival claim to be the identical ring given to Essex, of which, however, it shows no internal evidence, being a slight ring, without any device, and has an enamelled hoop, set with a pear-shaped diamond.

In ‘Manningham’s Diary,’ 1602-1603 (Camden Society), is the following entry: ‘Dr. Parry told me the Countess Kildare assured him that the Queene caused the ring wherewith shee was wedded to the crowne to be cutt from hir finger, some six weekes before her death, but wore a ring which the Earl of Essex gave her unto the day of hir death.’[66]

The interchange of rings as royal tokens between Queen Elizabeth and Mary, Queen of Scots, was frequent; whether genuine in the feelings that prompted their transmission (at least, as regards the former) may be questioned. On the baptism of the son of the Scottish Queen (afterwards James the Sixth) we are informed that the Duke of Bedford, besides a gold font, the present of Queen Elizabeth, sent ‘ane ring with ane stane to be delivered to the said woman who should occupy the place of the Queen’s Grace of England at the said baptism.’ Mary is mentioned by the English ambassador to the Scottish court as wearing, on the celebration of Twelfth Day in 1562, no jewels or gold, but a ring sent to her by Elizabeth. It may have been that which, a prisoner at Lochleven Castle, she wished to obtain from the royal jewels which had been kept back from her by the Earl of Moray.[67] It had been sent to her as a token of friendship, and the promise that if it were returned to the donor in any period of misfortune she would do her best to assist her.

Miss Strickland informs us that Mary, in a letter to Elizabeth, though unable, as she mentions, to send back the ring, reminds Elizabeth of her promise. This interesting letter is still preserved at Hatfield House. ‘It will please you to remember,’ she writes, ‘you have told me several times that on receiving the ring you gave me you would assist me in my time of trouble. You know that Moray has seized all that I have, and those who had the keeping of some of these things have been ordered not to deliver any of them to me. Robert Melville, at any rate, to whom I have secretly sent for this ring, as my most precious jewel, says “he dare not let me have it.” Therefore I implore you, on receiving this letter, to have compassion on your good sister and cousin, and believe that you have not a more affectionate relative in the world,’ etc. etc., ‘dated from my prison this 1st of May’ (1568).

On the escape of Mary from her ‘prison,’ Sir Robert Melville, anticipating a counter-revolution from the general feeling in favour of the Queen, was one of the first who came to her at Hamilton Castle to renew his homage, bringing with him as a peace-offering the precious ring so often demanded in vain.

‘On leaving Scotland,’ says Miss Strickland, ‘after her fatal resolution of throwing herself on the protection of Queen Elizabeth, Mary sent the ring as an avant-courier, with a letter. This romantic toy, which she regarded in the same light as one of the fairy talismans in eastern love, was actually the lure which tempted her in this desperate crisis of her fortunes to enter England, under the fond idea that its donor could not refuse to keep her promise. She concludes an affecting letter to Queen Elizabeth (dated from Dundrennan) thus: “To remind you of the reasons I have to depend on England, I send back to the Queen the token of her promised friendship and assistance.”’

This memorable ring is described by Aubrey, to have been a delicate piece of mechanism, consisting of several joints, which, when united, formed the quaint device of two right hands supporting a heart between them. This heart was composed of two separate diamonds, held together by a central spring, which, when opened, would allow either of the hearts to be detached.

‘Queen Elizabeth,’ says Aubrey, ‘kept one moietie, and sent the other as a “token” of her constant friendship to Mary, Queen of Scots, but she cut off her head for all that.’