Zodiacal ring.
Among the various modes of enquiring by magical means as to who should succeed to the Roman emperorship during the reigns of Valentinian and Valens, we are told that the letters of the alphabet were artificially disposed in a circle, and a magic ring, being suspended over the centre, was believed to point to the initial letters of the name of him who should be the future emperor. Theodorus, a man of most eminent qualifications and high popularity, was put to death by the jealousy of Valens on the vague evidence that this kind of trial had indicated the first letters of his name. Gibbon remarks on this point that the name of Theodosius, who actually succeeded, begins with the same letters which were indicated in this magic trial.
This ring mystery, the Dactylomancia (from two Greek words signifying ring and divination), was a favourite operation of the ancients. It was preceded by certain ceremonies, and the ring was subjected to a form of conjuration. The person who held it was arrayed in linen, a circlet of hair was left by an artistic barber on his head, and in his hand he held a branch of vervain. An invocation to the gods preceded the ceremony.
The ‘suspended ring,’ another mode of divination practised at a later period, is thus described by Peucer among various modes of hydromancy: ‘A bowl was filled with water, and a ring suspended from the finger was librated in the water, and so, according as the question was propounded, a declaration, or confirmation of its truth, or otherwise, was obtained. If what was proposed was true, the ring, of its own accord, without any impulse, struck the sides of the goblet a certain number of times. They say that Numa Pompilius used to practise this method, and that he evoked the gods, and consulted them in water this way.’
The ring suspended over a monarch was supposed to indicate certain persons among those sitting round the table, and if a hair was used, taken from one of the company, it would swing towards that individual only. An ancient method of divining by the ring is similar in principle to the modern table-rapping. The edge of a round table was marked with the characters of the alphabet, and the ring stopped over certain letters, which, being joined together, composed the answer.
In another method of practising Dactylomancy, rings were put on the finger-nails when the sun entered Leo, and the moon Gemini, or the sun and Mercury were in Gemini and the moon in Cancer; or the sun in Sagittarius, the moon in Scorpio, and Mercury in Leo. These rings were made of gold, silver, copper, iron, or lead, and magical characters were attached to them, but how they operated we are not informed.
Another mode of water divination with the ring was to throw three pebbles into standing water, and draw observations from the circles which they formed.
Divination by sounds emitted by striking two rings was practised by Execetus, tyrant of the Phocians.
In the enchanted rings of the Greeks the position of the celestial bodies was most important. Pliny states that all the Orientals preferred the emerald jasper, and considered it an infallible panacea for every ill. Its power was strengthened when combined with silver instead of gold. Galen recommends a ring with jasper set in it, and engraved with the figure of a man wearing a bunch of herbs round his neck.[28] Many of the Gnostic or Basilidian gems, evidently used for magical purposes, were of jasper. Apollonius of Tyana, in Cappadocia, who flourished in the first age of the Christian era, and who fixed his residence in the temple of Æsculapius, considered the use of charmed rings so essential to quackery that he wore a different ring on each day of the week, marked with the planet of the day. He had received a present of the seven rings from Iarchas, the Indian philosopher.[29]