Another interesting incident in connection with Mary, Queen of Scots, is the ring with which she invested Darnley with the Dukedom of Albany. An engraving and description of this ring will be found in the chapter on ‘Remarkable Rings.’ The infant James, son of Mary, Queen of Scots, was, a few days after his baptism, invested with the ring and other insignia, as Prince of Scotland, Duke of Rothsay, Earl of Carrick and Cunningham, and Baron of Renfrew. The royal child sat in his mother’s lap while a gold ring was placed on his tiny finger.
Among the insignia connected with the investiture of the Princes of Wales is a ring. The earliest charter of creation known by Selden is that of Edward III. to his son and heir-apparent, Edward, Duke of Cornwall, some years after he was made Duke. This charter contains the particulars of the ceremony of investiture with the coronal, the ring of gold, and the rod of silver. In the letters patent issued by George I. (Sept. 22, 1714), declaring his son George Augustus, Duke of Brunswick Lunenburgh, ‘Prince of Wales and Earl of Chester,’ the investiture is thus described: ‘Likewise, we invest him, the said Prince, with the aforesaid principality and county, which he may continue to govern and protect; and we confirm him in the same by these ensigns of honour—the girding of a sword, the delivering of a cap and placing it on his head, with a ring on his finger, and a golden staff in his hand, according to custom, to be possessed by him and his heirs, Kings of Great Britain.’[46]
The practice now is that the Prince of Wales is invested with the Earldom of Chester by special patent, while he enjoys by a sort of hereditary prescription certain other titular distinctions. In the patent of creation of Albert Edward, Prince of Wales (dated Dec. 8th, 1841), the Queen, in the patent, states: ‘We do ennoble (our most dear son) and invest with the said principality and earldom, by girting him with a sword, by putting a coronet on his head, and a gold ring on his finger, and also by delivering a gold rod into his hand,’ &c.
According to French writers it was formerly a custom in that country to give a marquis, on his elevation to that dignity, a ring set with the ruby; a count received a diamond ring.
The royal signet-ring in Anglo-Saxon times served as an authority in law-suits about land. In the Cottonian MSS. (Aug. 2, p. 15), one charter states that ‘Wynfleth, to prove a gift of land by Alfrith, led witnesses to the King, who sent a writ to Leofwin, and desired that men should be summoned to the shire-gemot to try the case, and as an authority sent his signet-ring to this gemot by an abbot and greeted all the witan.’
The charters given by our early kings received the royal confirmation by the ring: thus Richard Cœur-de-Lion, in a charter relating to the exchange of Andeli, in Normandy, belonging to the clergy of Rouen, for other properties, much to the advantage of the ecclesiastics, passed his ring, in sign of investiture, in the silk threads suspended to the parchment. This ring was still attached to the charter in 1666, as appears in the ‘Histoires des Archévèsques de Rouen’ (p. 424), but has since disappeared. M. Achille Deville, in his ‘Histoire du Château-Gaillard,’ observes: ‘Il n’est pas de fois que j’aye touché la charte de ce monarque célèbre (et je l’ai eue souvent entre les mains), que la perte de ce précieux anneau ne m’ait causé de cuisants régrets’—a regret which all lovers of historic relics will fully share.
‘The ninth, twelfth, and thirteenth centuries,’ says Willemin, ‘offer rings attached to diplomas, but it is questionable whether they served to hold the place of the seal, or were simply marks of investiture; we know that anciently the purchaser and recipient of a gift were put into possession by a ring.’ Dugdale states that ‘Osbert de Camera, some time in the twelfth century, being visited with great sickness, granted unto the canons of St. Paul in pure alms for the health of his soul certain lands and houses lying near Haggelane, in the parish of St. Benedict, giving possession of them with his gold ring, wherein was set a ruby, appointing that the said gold ring, together with his seal, should for ever be fixed to the charter whereby he so disposed them.’ From the same source we are told that ‘William de Belmers gave certain lands to St. Paul’s Cathedral, and at the same time directed that his gold ring, set with a ruby, should, together with the seal, be affixed to the charter for ever.’
At a meeting of the Archæological Institute, in March 1850, Mr. W. Foulkes exhibited a gold signet-ring, preserved by the family of J. Jones, Esq., of Llanerchrwgog Hall, impressions of which are appended to deeds concerning that property from the middle of the thirteenth century. The impress is a monogram, meaning I and M (Iesus and Maria?), placed under a crown. It has been supposed to be the ring of Madoc, one of the last princes of Powis, and to have descended as a heir-loom, with lands granted by them to the ancestors of Mr. Jones.
A ruby ring is described as the ‘Charter of Poynings,’ in the will of Sir Michael de Poynings, in 1386. Poynings, in the neighbourhood of Brighton, was the seat of this ancient family from a period soon after the Conquest till the year 1446, when the barony, owing to the marriage of the heiress, merged into the earldom of Northumberland, and became extinct in 1679. Michael de Poynings, a banneret under Edward III. at the battle of Crecy, amongst other grants, left to his heir the ruby ring ‘which is the charter of my heritage of Poynings.’ This ruby ring of inheritance, the charter of the ‘Sires of Ponynges,’ came into possession of his son Thomas, and then to his second son Richard. According to tradition the famous Isabella de Fortibus, Countess of Devon, in the reign of Henry III., settled the boundaries of certain disputed parishes by flinging her ring into a marsh, hence called ‘Ring in the Mire.’
So late as the sixteenth century the conveyance of property by means of a ring may be remarked in the following passage or item in the will of Anne Barrett, of Bury, dated 1504, ‘My maryeng ryng wt. all thynggs thereon.’ It is worthy of note that among the numerous kinds of evidence allowed in courts of law to establish a pedigree, engravings on rings are admitted upon the presumption that a person would not wear a ring with an error upon it.[47]