Fig. 2.—A Camera Obscura.
Seeing that the images of all objects appear on our retina upside down, the student is naturally disposed to ask how it happens that we do not see them in that position. Physiologists and natural philosophers have advanced numerous theories on the subject. Some, with Buffon, admit at once that it is by habit and education of the eye that we see objects unreversed. Others, like the great physiologist Müller, imagine that as we see everything upside down, and not a single object only, we have no points of comparison, and practically ignore the reversal. The truth, however, appears to be that it is the brain, and not the eye, that possesses the power of determining the real position of what we see. That the eye alone has no power of determining the positions of objects by itself, may be easily proved by showing a person an astronomical object, such as the moon through a telescope. Unless the observer has been already familiarized with the appearance of our satellite, he will not know whether the image he sees is reversed or not. It is the brain, therefore, and the brain only, that has the power of determining the position of objects around us, without taking into consideration the reversed picture of them that is depicted on our retina. The student who takes an interest in the structure of this important organ, would do well to procure a sheep’s or bullock’s eye from the butchers, and dissect it carefully with a sharp penknife and pair of scissors. The image formed on the retina may be easily seen by cutting away the sclerotic and choroid coatings at the back of the eye.
The ordinary distance of distinct vision for small objects, such as the letters of a book, is from ten to twelve inches. But possibly there do not exist two pairs of eyes in the world whose foci are the same. Even in the same individual it frequently happens that the focal length of the eyes differs considerably. In some persons the focus of the eye is so reduced that they are obliged to bring the object they are examining within six, and even four inches of their eyes, before they can see it. This defect is known ordinarily as short sight, and results from the too great convexity of the cornea and crystalline lens. It is corrected by wearing spectacles with concave glasses. Others again, on the contrary, place the book or object they are looking at, at a greater distance from the eye than that named. Such people are called long-sighted, and the defect results from the too great flatness of the cornea and the crystalline lens. The fault is of course corrected by the use of spectacles containing convex lenses.
Long-sightedness is generally the result of old age, and it may be taken as a fact that the older we grow the flatter becomes the crystalline lens. Hence short-sighted people have been known to recover their sight perfectly as they advance in years through the natural process of the flattening of the crystalline lens. These matters, however, will be more fully treated of when we begin to speak of the properties of lenses of different forms and curvatures.
CHAPTER III.
THE ERRORS OF THE EYE.
It is with our own organization that we shall commence our task of exposing the illusions that we shall meet with during our optical experiments,—in fact with that wonderful and important organ of our body that we are apt to look upon as sure and infallible, but which we shall find is deceiving us constantly, and hourly proving the fallacy of the popular saying, that “every one must believe his own eyes.” In ancient times there existed a school of sceptics who doubted everything beginning with Pyrrho, the great theorist, and ending with the follower of his school who doubted the existence of muscular force even after he had received a sound box on the ear from an opponent of his system of philosophy. If any of our readers were to become followers of Pyrrho, they might easily do so when considering the numberless illusions we shall describe to them, if they did not remember that if our senses are subject to error, we have a brain to set them right: our mind, if logical and well regulated, soon discovers errors of observation, and speedily places our judgment on the most solid basis. We shall find endless instances of this throughout our little book. If we are dazzled with illusions from time to time we shall as often recover ourselves; and no matter how beautiful or interesting these deceptions may appear, we shall speedily be able to convince ourselves that they are unreal. In this chapter we shall only speak of those errors of the eye of which we have actually lost all cognizance, so effectually has our judgment succeeded in counteracting their influence.
We all know that the first thing a child does with its eyes, even when it is only five or six weeks old, is to turn them towards the most brilliant object within its reach. Instinctively and without being aware of it, the child’s eye seems to seek the light. The whole of nature, from the lowest plant to the baby in the cradle, appears more or less endowed with this instinct of turning towards the light.
From the time that children begin to distinguish objects, their eyes are liable to be affected by two causes of error. Before being able to judge of the position of things surrounding them, they see everything upside down; they consequently acquire a false impression of the position of objects. The next cause of error that is likely to mislead them is the fact of their seeing everything double, a separate image of everything being formed on each eye; and it can only be by the experience gained through the sense of touch that they can acquire the knowledge necessary to rectify these errors, and see those objects single which appear to them double. This error of sight, as well as the first one, is set right so easily in the end, that although in reality we see everything double and upside down, we imagine that we see them single, and in their proper positions, a state of things brought about entirely through another sense exercising its power over our judgment; and it is hardly too much to say that, if that sense were deprived of the power of feeling, our eyes would deceive us, not only as to the number, but the position of the objects within our view.