1. To retire from all offices held by you in the T.S., and leave me to make a merely general public explanation; or,
2. To have a Judicial Committee convened ... and make public the whole of the proceedings in detail.
In either alternative, you will observe, a public explanation is found necessary: in the one case, general; in the other, to be full and covering all the details.”
It was the second alternative which was adopted, with the abortive and disingenuous result already known. But what of the “full publication of all the details”? What of us Theosophists who had brought these charges against Mr. Judge? Were we not left in the position of persons who had brought charges without proving them? The position was one which I felt to be intolerable. Mrs. Besant had the full evidence in her hands by which to justify all the charges she had engaged to bring against Mr. Judge, but for some reason best known to herself involved the whole society in countenancing a systematic attempt to bolster up a delusion by concealment of facts. Mrs. Besant was also in honour bound to publish the facts, to all members of the society at least, since they were of a nature to vitally affect the beliefs of Theosophists the world over. She was, in short, bound to give them the same publicity as her former professions of occult intercourse obtained.
“MORALLY BOUND TO GIVE PUBLICITY TO THE TRUTH.”
The T.S. is an organised body with a wide system of propaganda, and has taken the public into its confidence in cases where its special claims appear to have been supported by facts, and while the public are invited to join the society it is only right and honest that they should know what of those claims are true and what of those “facts” have stood the test of inquiry. This responsibility cannot be avoided, and as I have personally been instrumental in the inquiry into these claims and facts, I am morally bound to give what publicity I can to the truth when arrived at. To rectify what I believed to be a fatal policy on the part of those concerned with the charges against Mr. Judge, I resigned from all offices held by me in the T.S., and left myself free to speak openly of the matter whenever occasion presented itself. I do not believe that a system of truth can be raised from a fabric of fraud. In the course of my travels I met with my friend Mr. Garrett, to whom, upon inquiry, I gave the reasons of my resignation from official connexion with the society. He asked my permission to publish the facts. My reply was that although I could not unsay what I had said, I had not intended such publication as he contemplated, and doubted whether the case could be put forth with sufficient clearness and fairness by a “Philistine.” I soon found, however, that he had a thorough grip of the facts; and on his representation, the truth of which I had to admit, that the society had closed the inquiry, and would not open its journals to a full discussion of the evidence, I let him take his own course.
Certain persons, who seem unable to conceive that a man may act on principle and without interested motives, have suggested that I was moved by some petty personal grudge, or even by some pecuniary inducement. I repudiate both these insinuations as lies. My independent action in this matter has involved certain pecuniary sacrifices; I have in no way used it, and should scorn to use it, for pecuniary gain.
MR. JUDGE AND MRS. BESANT.
It will, therefore, be clear to all members of the T.S. and the public generally that I am responsible for the facts occurring in Mr. Garrett’s articles only so far as they apply to the charges against Mr. Judge, and for these I have documentary evidence produced under a legal hand, and duly witnessed. With Mr. Garrett’s method of presenting the facts I am by no means in sympathy. I do not lose sight of the fact that, however mistaken or misled many of the Theosophical Society may be, as regards the traditional “Mahatmas” and their supposed “communications,” they are nevertheless as sincere in their beliefs as many of their more orthodox fellows, and have as much right to respectful consideration. I regret particularly that Mrs. Besant should have been placed in this awkward public position by the present exposure. Her intention I believe to have been perfectly honest, but I think she made a fatal mistake in avoiding the publication of the full facts, and in allowing the misconception to endure concerning her own and Mr. Judge’s connexion with the Mahatmas.