In the current number of the Review of Reviews a letter appears signed by the Dr. Keightley who lately wrote to The Westminster Gazette as a professed representative of Mr. W. Q. Judge, Vice-President of the Theosophical Society. The letter is worthy of some attention as an illustration of the tactics of Mr. Judge’s friends, and of the line which they were taking towards any allusion in the Press to certain events before the appearance of the recent exposure in this journal.
The letter is dated October 25, and was therefore written at the time when the Theosophists still hoped to maintain the great “hush up” inaugurated at the Convention of last July, and before they dreamed that all London would presently be discussing the facts which had been so industriously buried.
The occasion of the letter appears to have been a comment of Mr. Stead’s in the last number of the Review on a circular lately issued under the title of “Occultism and Truth.” This circular was issued just after the so-called “Enquiry into Certain Charges against the Vice-President,” and (to this office, at any rate) it was enclosed under one cover with the pamphlet report of that “Enquiry.” The substance of it is an assurance to the Theosophical world, on the part of some prominent Theosophists, that occultists have no more right than ordinary people to fib. Coming at the time when it did, and signed as it was by all the principal official Theosophists, with the one exception of the vice-president, the Editor of the Review of Reviews very naturally interpreted it as having some connexion with the charges against the last-named gentleman, and with what his colleagues evidently felt to be their apparent condonation of the “occult methods” ascribed to him.
The following is the substantial passage in the letter thereupon addressed to the Review of Reviews by Mr. Judge’s representatives:—
Allow us to make a very necessary correction.... Mrs. Besant, who originated the circular, was asked directly whether it was connected with the charges or whether it was in any way aimed at Mr. Judge. She gave an emphatic denial to both questions to many who took the same view expressed by you.
Another fact is not generally known, and leads people—yourself among others—into unconsciously committing an injustice. The charges against Mr. Judge were never substantiated, and the committee appointed to inquire into them declared that they were illegally laid.
(The letter then concludes with a high tribute to Mr. Judge’s character for truthfulness and every other virtue.)
Now, as regards the statement about the intention of the Circular, we will only say that one co-signatory of it at least has committed himself to the precise view of it which this letter denies. Nor is it obvious why the heads of any society should issue a round robin to say it is naughty to tell taradiddles, unless some current reference were intended to the affairs of the society.
Besides this, however, there is unmistakably conveyed the impression that Mr. Judge’s accusers failed to substantiate their case, and that there was something actually “illegal,” in the ordinary sense of the word, about some part of their conduct.
As readers of “Isis Very Much Unveiled” are aware, both these things are absolutely untrue. The simple fact was that, owing to the objections raised by Mr. Judge, no opportunity was given for the charges to be either substantiated or the reverse; while the only justification for the statement that they were “illegally laid” is such as can be squeezed out of the fact that the Theosophical Pickwickians were persuaded by Mr. Judge that inquiry was forbidden by the constitution of their society.