Father Zossima, lifting his eyes, looked at him, and said with a smile:
“You have known for a long time what you must do. You have sense enough: don’t give way to drunkenness and incontinence of speech; don’t give way to sensual lust; and, above all, to the love of money. And close your taverns. If you can’t close all, at least two or three. And, above all—don’t lie.”
“You mean about Diderot?”
“No, not about Diderot. Above all, don’t lie to yourself. The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love, and in order to occupy and distract himself without love he gives way to passions and coarse pleasures, and sinks to bestiality in his vices, all from continual lying to other men and to himself. The man who lies to himself can be more easily offended than any one. You know it is sometimes very pleasant to take offense, isn’t it? A man may know that nobody has insulted him, but that he has invented the insult for himself, has lied and exaggerated to make it picturesque, has caught at a word and made a mountain out of a molehill—he knows that himself, yet he will be the first to take offense, and will revel in his resentment till he feels great pleasure in it, and so pass to genuine vindictiveness. But get up, sit down, I beg you. All this, too, is deceitful posturing....”
“Blessed man! Give me your hand to kiss.”
Fyodor Pavlovitch skipped up, and imprinted a rapid kiss on the elder’s thin hand. “It is, it is pleasant to take offense. You said that so well, as I never heard it before. Yes, I have been all my life taking offense, to please myself, taking offense on esthetic grounds, for it is not so much pleasant as distinguished sometimes to be insulted—that you had forgotten, great elder, it is distinguished! I shall make a note of that. But I have been lying, lying positively my whole life long, every day and hour of it. Of a truth, I am a lie, and the father of lies. Though I believe I am not the father of lies. I am getting mixed in my texts. Say, the son of lies, and that will be enough. Only ... my angel ... I may sometimes talk about Diderot! Diderot will do no harm, though sometimes a word will do harm. Great elder, by the way, I was forgetting, though I had been meaning for the last two years to come here on purpose to ask and to find out something. Only do tell Pyotr Alexandrovitch not to interrupt me. Here is my question: Is it true, great Father, that the story is told somewhere in the Lives of the Saints of a holy saint martyred for his faith who, when his head was cut off at last, stood up, picked up his head, and, ‘courteously kissing it,’ walked a long way, carrying it in his hands. Is that true or not, honored Father?”
“No, it is untrue,” said the elder.
“There is nothing of the kind in all the lives of the saints. What saint do you say the story is told of?” asked the Father Librarian.
“I do not know what saint. I do not know, and can’t tell. I was deceived. I was told the story. I had heard it, and do you know who told it? Pyotr Alexandrovitch Miüsov here, who was so angry just now about Diderot. He it was who told the story.”
“I have never told it you, I never speak to you at all.”