“God preserve me from it, but one can’t help complaining sometimes. I am a slandered man. You upbraid me every moment with being stupid. One can see you are young. My dear fellow, intelligence isn’t the only thing! I have naturally a kind and merry heart. ‘I also write vaudevilles of all sorts.’ You seem to take me for Hlestakov grown old, but my fate is a far more serious one. Before time was, by some decree which I could never make out, I was pre‐destined ‘to deny’ and yet I am genuinely good‐hearted and not at all inclined to negation. ‘No, you must go and deny, without denial there’s no criticism and what would a journal be without a column of criticism?’ Without criticism it would be nothing but one ‘hosannah.’ But nothing but hosannah is not enough for life, the hosannah must be tried in the crucible of doubt and so on, in the same style. But I don’t meddle in that, I didn’t create it, I am not answerable for it. Well, they’ve chosen their scapegoat, they’ve made me write the column of criticism and so life was made possible. We understand that comedy; I, for instance, simply ask for annihilation. No, live, I am told, for there’d be nothing without you. If everything in the universe were sensible, nothing would happen. There would be no events without you, and there must be events. So against the grain I serve to produce events and do what’s irrational because I am commanded to. For all their indisputable intelligence, men take this farce as something serious, and that is their tragedy. They suffer, of course ... but then they live, they live a real life, not a fantastic one, for suffering is life. Without suffering what would be the pleasure of it? It would be transformed into an endless church service; it would be holy, but tedious. But what about me? I suffer, but still, I don’t live. I am x in an indeterminate equation. I am a sort of phantom in life who has lost all beginning and end, and who has even forgotten his own name. You are laughing— no, you are not laughing, you are angry again. You are for ever angry, all you care about is intelligence, but I repeat again that I would give away all this super‐stellar life, all the ranks and honors, simply to be transformed into the soul of a merchant’s wife weighing eighteen stone and set candles at God’s shrine.”
“Then even you don’t believe in God?” said Ivan, with a smile of hatred.
“What can I say?—that is, if you are in earnest—”
“Is there a God or not?” Ivan cried with the same savage intensity.
“Ah, then you are in earnest! My dear fellow, upon my word I don’t know. There! I’ve said it now!”
“You don’t know, but you see God? No, you are not some one apart, you are myself, you are I and nothing more! You are rubbish, you are my fancy!”
“Well, if you like, I have the same philosophy as you, that would be true. Je pense, donc je suis, I know that for a fact; all the rest, all these worlds, God and even Satan—all that is not proved, to my mind. Does all that exist of itself, or is it only an emanation of myself, a logical development of my ego which alone has existed for ever: but I make haste to stop, for I believe you will be jumping up to beat me directly.”
“You’d better tell me some anecdote!” said Ivan miserably.
“There is an anecdote precisely on our subject, or rather a legend, not an anecdote. You reproach me with unbelief, you see, you say, yet you don’t believe. But, my dear fellow, I am not the only one like that. We are all in a muddle over there now and all through your science. Once there used to be atoms, five senses, four elements, and then everything hung together somehow. There were atoms in the ancient world even, but since we’ve learned that you’ve discovered the chemical molecule and protoplasm and the devil knows what, we had to lower our crest. There’s a regular muddle, and, above all, superstition, scandal; there’s as much scandal among us as among you, you know; a little more in fact, and spying, indeed, for we have our secret police department where private information is received. Well, this wild legend belongs to our middle ages—not yours, but ours—and no one believes it even among us, except the old ladies of eighteen stone, not your old ladies I mean, but ours. We’ve everything you have, I am revealing one of our secrets out of friendship for you; though it’s forbidden. This legend is about Paradise. There was, they say, here on earth a thinker and philosopher. He rejected everything, ‘laws, conscience, faith,’ and, above all, the future life. He died; he expected to go straight to darkness and death and he found a future life before him. He was astounded and indignant. ‘This is against my principles!’ he said. And he was punished for that ... that is, you must excuse me, I am just repeating what I heard myself, it’s only a legend ... he was sentenced to walk a quadrillion kilometers in the dark (we’ve adopted the metric system, you know) and when he has finished that quadrillion, the gates of heaven would be opened to him and he’ll be forgiven—”
“And what tortures have you in the other world besides the quadrillion kilometers?” asked Ivan, with a strange eagerness.