The horrible brigand let fall the box with a frightful oath, and ran out of the kitchen.
“Well, God has saved them,” said the prisoners among themselves, repeating the words several times.
I never knew whether his vodka had been stolen, or whether it was only a stratagem invented to save us.
That same evening, before the closing of the barracks, when it was already dark, I walked to the side of the palisade. A heavy feeling of sadness weighed upon my soul. During all the time that I passed in the convict prison I never felt myself so miserable as on that evening, though the first day is always the hardest, whether at hard labour or in the prison. One thought in particular had left me no respite since my deportation—a question insoluble then and insoluble now. I reflected on the inequality of the punishments inflicted for the same crimes. Often, indeed, one crime cannot be compared even approximately to another. Two murderers kill a man under circumstances which in each case are minutely examined and weighed. They each receive the same punishment; and yet by what an abyss are their two actions separated! One has committed a murder for a trifle—for an onion. He has killed on the high-road a peasant who was passing, and found on him an onion, and nothing else.
“Well, I was sent to hard labour for a peasant who had nothing but an onion!”
“Fool that you are! an onion is worth a kopeck. If you had killed a hundred peasants you would have had a hundred kopecks, or one rouble.” The above is a prison joke.
Another criminal has killed a debauchee who was oppressing or dishonouring his wife, his sister, or his daughter.
A third, a vagabond, half dead with hunger, pursued by a whole band of police, was defending his liberty, his life. He is to be regarded as on an equality with the brigand who assassinates children for his amusement, for the pleasure of feeling their warm blood flow over his hands, of seeing them shudder in a last bird-like palpitation beneath the knife which tears their flesh!
They will all alike be sent to hard labour; though the sentence will perhaps not be for the same number of years. But the variations in the punishment are not very numerous, whereas different kinds of crimes may be reckoned by thousands. As many characters, so many crimes.
Let us admit that it is impossible to get rid of this first inequality in punishment, that the problem is insoluble, and that in connection with penal matters it is the squaring of the circle. Let all that be admitted; but even if this inequality cannot be avoided, there is another thing to be thought of—the consequences of the punishment. Here is a man who is wasting away like a candle; there is another one, on the contrary, who had no idea before going into exile that there could be such a gay, such an idle life, where he would find a circle of such agreeable friends. Individuals of this latter class are to be found in the convict prison.