“Why should I be offended?”

“Well, just listen, prince. I remained here last evening, partly because I have a great admiration for the French archbishop Bourdaloue. I enjoyed a discussion over him till three o’clock in the morning, with Lebedeff; and then... then—I swear by all I hold sacred that I am telling you the truth—then I wished to develop my soul in this frank and heartfelt confession to you. This was my thought as I was sobbing myself to sleep at dawn. Just as I was losing consciousness, tears in my soul, tears on my face (I remember how I lay there sobbing), an idea from hell struck me. ‘Why not, after confessing, borrow money from him?’ You see, this confession was a kind of masterstroke; I intended to use it as a means to your good grace and favour—and then—then I meant to walk off with a hundred and fifty roubles. Now, do you not call that base?”

“It is hardly an exact statement of the case,” said the prince in reply. “You have confused your motives and ideas, as I need scarcely say too often happens to myself. I can assure you, Keller, I reproach myself bitterly for it sometimes. When you were talking just now I seemed to be listening to something about myself. At times I have imagined that all men were the same,” he continued earnestly, for he appeared to be much interested in the conversation, “and that consoled me in a certain degree, for a double motive is a thing most difficult to fight against. I have tried, and I know. God knows whence they arise, these ideas that you speak of as base. I fear these double motives more than ever just now, but I am not your judge, and in my opinion it is going too far to give the name of baseness to it—what do you think? You were going to employ your tears as a ruse in order to borrow money, but you also say—in fact, you have sworn to the fact—that independently of this your confession was made with an honourable motive. As for the money, you want it for drink, do you not? After your confession, that is weakness, of course; but, after all, how can anyone give up a bad habit at a moment’s notice? It is impossible. What can we do? It is best, I think, to leave the matter to your own conscience. How does it seem to you?” As he concluded the prince looked curiously at Keller; evidently this problem of double motives had often been considered by him before.

“Well, how anybody can call you an idiot after that, is more than I can understand!” cried the boxer.

The prince reddened slightly.

“Bourdaloue, the archbishop, would not have spared a man like me,” Keller continued, “but you, you have judged me with humanity. To show how grateful I am, and as a punishment, I will not accept a hundred and fifty roubles. Give me twenty-five—that will be enough; it is all I really need, for a fortnight at least. I will not ask you for more for a fortnight. I should like to have given Agatha a present, but she does not really deserve it. Oh, my dear prince, God bless you!”

At this moment Lebedeff appeared, having just arrived from Petersburg. He frowned when he saw the twenty-five rouble note in Keller’s hand, but the latter, having got the money, went away at once. Lebedeff began to abuse him.

“You are unjust; I found him sincerely repentant,” observed the prince, after listening for a time.

“What is the good of repentance like that? It is the same exactly as mine yesterday, when I said, ‘I am base, I am base,’—words, and nothing more!”

“Then they were only words on your part? I thought, on the contrary...”