But since controversy has not been sought, although exposition has not been suppressed when it carried weapons, by far the greater part of the volume appeals to all who accept their Bible as, in any true sense, a gift from God.
No task is more difficult than to exhibit the Old Testament in the light of the New, discovering the permanent in the evanescent, and the spiritual in the form and type which it inhabited and illuminated. This book is at least the result of a firm belief that such a connection between the two Testaments does exist, and of a patient endeavour to receive the edification offered by each Scripture, rather than to force into it, and then extort from it, what the expositor desires to find. Nor has it been supposed that by allowing the imagination to assume, in sacred things, that rank as a guide which reason holds in all other practical affairs, any honour would be done to Him Who is called the Spirit of knowledge and wisdom, but not of fancy and quaint conceits.
If such an attempt does, in any degree, prove successful and bear fruit, this fact will be of the nature of a scientific demonstration.
If this ancient Book of Exodus yields solid results to a sober devotional exposition in the nineteenth Christian century, if it is not an idle fancy that its teaching harmonises with the principles and theology of the New Testament, and even demands the New Testament as the true commentary upon the Old, what follows? How comes it that the oak is potentially in the acorn, and the living creature in the egg? No germ is a manufactured article: it is a part of the system of the universe.