The Expositor's Bible: The Book of Exodus

by G. A. Chadwick

It is added that faith shall develop into knowledge. Moses is to assure them now that they “shall know” hereafter that the Lord is Jehovah their God. And this, too, is a universal law, that we shall know if we follow on to know: that the trial of our faith worketh patience, and patience experience, and we have so dim and vague an apprehension of Divine realities, chiefly because we have made but little trial, and have not tasted and seen that the Lord is gracious.

In this respect, as in so many more, religion is analogous with nature. The squalor of the savage could be civilised, and the distorted and absurd conceptions of mediæval science could be corrected, only by experiment, persistently and wisely carried out.

And it is so in religion: its true evidence is unknown to these who never bore its yoke; it is open to just such raillery and rejection as they who will not love can pour upon domestic affection and the sacred ties of family life; but, like these, it vindicates itself, in the rest of their souls, to those who will take the yoke and learn. And its best wisdom is not of the cunning brain but of the open heart, that wisdom from above, which is first pure, then peaceable, gentle, and easy to be entreated.

And thus, while God leads Israel, they shall know that He is Jehovah, and true to His highest revelations of Himself.

All this they heard, and also, to define their hope and brighten it, the promise of Palestine was repeated; but they hearkened not unto Moses for anguish of spirit and for cruel bondage. Thus the body often holds the spirit down, and kindly allowance is made by Him Who knoweth our frame and remembereth that we are dust, and Who, in the hour of His own agony, found the excuse for His unsympathising followers that the spirit was willing although the flesh was weak. So when Elijah made request for himself that he might die, in the utter reaction which followed his triumph on Carmel and his wild race to Jezreel, the good Physician did not dazzle him with new splendours of revelation until after he had slept, and eaten miraculous food, and a second time slept and eaten.

But if the anguish of the body excuses much weakness of the spirit, it follows, on the other hand, that men are responsible to God for that heavy weight which is laid upon the spirit by pampered and luxurious bodies, incapable of self-sacrifice, rebellious against the lightest of His demands. It is suggestive, that Moses, when sent again to Pharaoh, objected, as at first: “Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?”

Every new hope, every great inspiration which calls the heroes of God to a fresh attack upon the powers of Satan, is checked and hindered more by the coldness of the Church than by the hostility of the world. That hostility is expected, and can be defied. But the infidelity of the faithful is appalling indeed.

We read with wonder the great things which Christ has promised to believing prayer, and, at the same time, although we know painfully that we have never claimed and dare not claim these promises, we wonder equally at the foreboding question, “When the Son of Man cometh, shall He find the faith (faith in its fulness) on the earth?” (Luke xviii. 8). But we ought to remember that our own low standard helps to form the standard of attainment for the Church at large—that when one member suffers, all the members suffer with it—that many a large sacrifice would be readily made for Christ, at this hour, if only ease and pleasure were at stake, which is refused because it is too hard to be called well-meaning enthusiasts by those who ought to glorify God in such attainment, as the first brethren did in the zeal and the gifts of Paul.

The vast mountains raise their heads above mountain ranges which encompass them; and it is not when the level of the whole Church is low, that giants of faith and of attainment may be hoped for. Nay, Christ stipulates for the agreement of two or three, to kindle and make effectual the prayers which shall avail.

For the purification of our cities, for the shaming of our legislation until it fears God as much as a vested interest, for the reunion of those who worship the same Lord, for the conversion of the world, and first of all for the conversion of the Church, heroic forces are demanded. But all the tendency of our half-hearted, abject, semi-Christianity is to repress everything that is unconventional, abnormal, likely to embroil us with our natural enemy, the world; and who can doubt that, when the secrets of all hearts shall be revealed, we shall know of many an aspiring soul, in which the sacred fire had begun to burn, which sank back into lethargy and the commonplace, murmuring in its despair, “Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me?”