Jesus is still, and in this world, King. And it will hereafter avail us nothing to have received His doctrine, unless we have taken His yoke.
The Barren Fig-Tree.
“And on the morrow, when they were come out from Bethany, He hungered. And seeing a fig-tree afar off having leaves, He came, if haply He might find anything thereon: and when He came to it, He found nothing but leaves; for it was not the season of figs. And He answered and said unto it, No man eat fruit from thee henceforward for ever. And His disciples heard it.”
“And as they passed by in the morning, they saw the fig-tree withered away from the roots. And Peter calling to remembrance saith unto Him, Rabbi, behold, the fig-tree which Thou cursedst is withered away. And Jesus answering saith unto them, Have faith in God. Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them. And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also which is in heaven may forgive you your trespasses.”—Mark xi. 12-14, 20-25 (R.V.).
No sooner has Jesus claimed His kingdom, than He performs His first and only miracle of judgment. And it is certain that no mortal, informed that such a miracle was impending, could have guessed where the blow would fall. In this miracle an element is predominant which exists in all, since it is wrought as an acted dramatized parable, not for any physical advantage, but wholly for the instruction which it conveys. Jesus hungered at the very outset of a day of toil, as [pg 304] He came out from Bethany. And this was not due to poverty, since the disciples there had recently made Him a great feast, but to His own absorbing ardour. The zeal of God's house, which He had seen polluted and was about to cleanse, had either left Him indifferent to food until the keen air of morning aroused the sense of need, or else it had detained Him, all night long, in prayer and meditation out of doors. As He walks, He sees afar off a lonely fig-tree covered with leaves, and comes if haply He might find anything thereon. It is true that figs would not be in season for two months, but yet they ought to present themselves before the leaves did; and since the tree was precocious in the show and profusion of luxuriance, it ought to bear early figs. If it failed, it would at least point a powerful moral; and, therefore, when only leaves appeared upon it, Jesus cursed it with perpetual barrenness, and passed on. Not in the dusk of that evening as they returned, but when they passed by again in the morning the blight was manifest, the tree was withered from its very roots.
It is complained that by this act Jesus deprived some one of his property. But the same retributive justice of which this was an expression was preparing to blight, presently, all the possessions of all the nation. Was this unjust? And of the numberless trees that are blasted year by year, why should the loss of this one only be resented? Every physical injury must be intended to further some spiritual end; but it is not often that the purpose is so clear, and the lesson so distinctly learned.
Others blame our Lord's word of sentence, because a tree, not being a moral agent, ought not to be punished. It is an obvious rejoinder that neither could [pg 305] it suffer pain; that the whole action is symbolic; and that we ourselves justify the Saviour's method of expression as often as we call one tree “good” and another “bad,” and say that a third “ought” to bear fruit, while not much could be “expected of” a fourth. It should rather be observed that in this word of sentence Jesus revealed His tenderness. It would have been a false and cruel kindness never to work any miracle except of compassion, and thus to suggest the inference that He could never strike, whereas indeed, before that generation passed away, He would break His enemies in pieces like a potter's vessel.
Yet He came not to destroy men's lives but to save them. And, therefore, while showing Himself neither indifferent nor powerless against barren and false pretensions, He did this only once, and then only by a sign wrought upon an unsentient tree.
Retribution fell upon it not for its lack of fruit, since at that season it shared this with all its tribe, but for ostentatious, much-professing fruitlessness. And thus it pointed with dread significance to the condition of God's own people, differing from Greece and Rome and Syria, not in the want of fruit, but in the show of luxuriant frondage, in the expectation it excited and mocked. When the season of the world's fruitfulness was yet remote, only Israel put forth leaves, and made professions which were not fulfilled. And the permanent warning of the miracle is not for heathen men and races, but for Christians who have a name to live, and who are called to bear fruit unto God.
While the disciples marvelled at the sudden fulfilment of its sentence, they could not have forgotten the parable of a fig-tree in the vineyard, on which care and labour were lavished, but which must be destroyed [pg 306] after one year of respite if it continued to be a cumberer of the ground.