It is the reversal of human judgment: the announcement that all is stable which appears unsubstantial, and all which appears solid is about to melt like snow.
And yet the world itself has since grown old enough to know that convictions are stronger than empires, and truths than armed hosts. And this is the King of Truth. He was born and came into the world to bear witness to the truth, and every one that is of the truth heareth His voice. He is the Truth become vital, the Word which was with God in the beginning.
The Impending Judgment.
“For nation shall rise against nation, and kingdom against kingdom; there shall be earthquakes in divers places; there shall be famines: these things are the beginning of travail. But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for My sake, for a testimony unto them. And the gospel must first be preached unto all the nations. And when they lead you to judgment, and deliver you up, be not anxious beforehand what ye shall speak: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. And brother shall deliver up brother to death, and the father his child; and children shall rise up against parents, and cause them to be put to death. And ye shall be hated of all men for My name's sake; but he that endureth to the end, the same shall be saved. But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judæa flee unto the mountains: and let him that is on the housetop not go down, nor enter in, to take anything out of his house: and let him that is in the field not return back to take his cloke.”—Mark xiii. 8-16 (R.V.).
When we perceive that one central thought in our Lord's discourse about the last things is the contrast [pg 352] between material things which are fleeting, and spiritual realities which abide, a question naturally arises, which ought not to be overlooked. Was the prediction itself anything more than a result of profound spiritual insight? Are we certain that prophecy in general was more than keenness of vision? There are flourishing empires now which perhaps a keen politician, and certainly a firm believer in retributive justice governing the world, must consider to be doomed. And one who felt the transitory nature of earthly resources might expect a time when the docks of London will resemble the lagoons of Venice, and the State which now predominates in Europe shall become partaker of the decrepitude Spain. But no such presage is a prophecy in the Christian sense. Even when suggested by religion, it does not claim any greater certainty than that of sagacious inference.
The general question is best met by pointing to such specific and detailed prophecies, especially concerning the Messiah, as the twenty-second Psalm, the fifty-third of Isaiah, and the ninth of Daniel.
But the prediction of the fall of Jerusalem, while we have seen that it has none of the minuteness and sharpness of an after-thought, is also too definite for a presentiment. The abomination which defiled the Holy Place, and yet left one last brief opportunity for hasty flight, the persecutions by which that catastrophe would be heralded, and the precipitating of the crisis for the elect's sake, were details not to be conjectured. So was the coming of the great retribution, the beginning of His kingdom within that generation, a limit which was foretold at least twice besides (Mark ix. 1 and xiv. 62), with which the “henceforth” in Matthew xxvi. 64 must be compared. And so was another circumstance [pg 353] which is not enough considered: the fact that between the fall of Jerusalem and the Second Coming, however long or short the interval, no second event of a similar character, so universal in its effect upon Christianity, so epoch-making, should intervene. The coming of the Son of man should be “in those days after that tribulation.”
The intervening centuries lay out like a plain country between two mountain tops, and did not break the vista, as the eye passed from the judgment of the ancient Church, straight on to the judgment of the world. Shall we say then that Jesus foretold that His coming would follow speedily? and that He erred? Men have been very willing to bring this charge, even in the face of His explicit assertions. “After a long time the Lord of that servant cometh.... While the bridegroom tarried they all slumbered and slept.... If that wicked servant shall say in his heart, My Lord delayeth His coming.”
It is true that these expressions are not found in St Mark. But instead of them stands a sentence so startling, so unique, that it has caused to ill-instructed orthodoxy great searchings of heart. At least, however, the flippant pretence that Jesus fixed an early date for His return, ought to be silenced when we read, “Of that day or that hour knoweth no one, not even the angels of heaven, nor the Son, but the Father.”
These words are not more surprising than that He increased in wisdom; and marvelled at the faith of some, and the unbelief of others (Luke ii. 52; Matt. viii. 10; Mark vi. 6). They are involved in the great assertion, that He not only took the form of a servant, but emptied Himself (Phil. ii. 7). But they decide the question of the genuineness of the discourse; for when could [pg 354] they have been invented? And they are to be taken in connection with others, which speak of Him not in His low estate, but as by nature and inherently, the Word and the Wisdom of God; aware of all that the Father doeth; and Him in Whom dwelleth all the fulness of the Godhead bodily (John i. 1; Luke xi. 49; John v. 20; Col. ii. 9).