It was some ten years after, when the memory of the young brother of whom they had seen so little had nearly faded from the minds of his family, that a letter arrived from him, addressed to his father, but which was opened by his brother Edward as the head of the house, the old man having been three years before laid in the family vault. Gregory too was dead, having died years previously of a fever contracted among the marshes near Rome. The contents of the letter, instead of being hailed with the delight with which news from a long lost prodigal is usually greeted, were received with unmingled indignation and horror.
A solemn family conclave was held in the old library, Edward Harmer at the head of the table, Father Paul at the foot, and the contents of the letter were taken into formal consideration. A joint answer was then drawn up, stating the horror and indignation with which his communication had been received—that the anathema had been passed against him, that to them he was dead for ever, and that they regretted that he had ever been born at all.
All this was expressed at great length, and with that exceedingly complicated bitterness of cursing, which is a characteristic of the Roman Church when roused. At the end, each of the family signed his or her name, and the priest added his, with a cross affixed there to, as a token for ever against him.
The contents of the letter which had caused all this commotion of spirit, were briefly as follows.
Herbert had gone to sea, and had for two years voyaged to different parts of the world. At the end of that time he had arrived in India, and there leaving his ship, had determined to cast his lot. After various employments, he had finally obtained a situation as a clerk to a planter up the country, whose daughter he had three years afterwards married; he was now doing well, and hoped that his father would forgive his having ran away from home.
So far the letter was satisfactory enough, it was the final paragraph which had caused the explosion of family wrath against him—namely, that his wife was a Protestant, and that having carefully examined the Bible with her, he had come to the conclusion that the Reformed Church more closely carried out the precepts and teachings of that book than his own. That he was afraid this would prove a serious annoyance to his father; but that, as he was so far away, and should never be likely to return to obtrude the new religion he had adopted upon them, he hoped that it would be no bar to his continuing an amicable correspondence with them.
This hope was, as has been seen, not destined to be realized. The answer was sealed and duly sent off, and henceforth Herbert Harmer, as far as his family was concerned, ceased to have any existence. It was nearly twenty years before they again heard of him, and then the news came that he had returned to England, a widower, bringing his only son, a young man of about twenty-one years old, with him; that he had purchased a house in the neighbourhood of London, and that he did not intend to return to India.
Very shortly after his return, a letter from him was received by his elder brother, but immediately it was opened, and the first line showed from whom it came, it was closed unread, resealed, and returned to the writer.
During the thirty years which Herbert Harmer had been absent, the old place had certainly not improved. Edward and Robert had both been married, but were, like their brother, widowers. Edward never had children. Robert had several born to him, but all had died quite young. The sisters had remained single.
It was a gloomy house in those days. They all lived together there. Father Paul was long since dead, and Father Gabriel literally reigned in his stead—a man even more gloomy and bigoted than his predecessors—chosen probably on that account, as being in keeping with the character of the people to whom he ministered. An unhappy family; unhappy in their lives and dispositions, unhappy in the view they had taken of religion and its duties, very unhappy—and this was the only count to which they themselves would have pleaded guilty—very unhappy because the old line of Harmer would die with them, and that there was none of the name to inherit after them; for that Herbert the apostate should succeed them, that a Protestant Harmer should dwell where his Catholic ancestors had so long lived, was never even for a moment discussed as a possibility: the very idea would have been a desecration, at which their dead fathers would have moved in their graves. Better, a thousand times better, that the old place should go to strangers. And so Edward's will was made; everything was done that could be done, and they dwelt in gloomy resignation, waiting for the end.