Beric the Briton : a Story of the Roman Invasion

by G. A. Henty

"He has seen him," Pollio replied; "and if it had not been for me he would be with him still, for my uncle wished to engage him at once in a discourse upon the religion and customs of his people; I carried Beric away almost forcibly."

Lesbia sighed impatiently. The interest of her husband in these matters was to her a perpetual source of annoyance. It was owing to this that she so frequently travelled from one province to another, instead of enjoying herself at the court in Rome. But although in all other matters Norbanus gave way to her wishes, in this he was immovable, and she was forced to pass her life in what she considered exile. She ceased to take any further interest in the conversation, but reclined languidly on her couch, while Pollio gave his cousins a description of his life in Britain, and Beric answered their numerous questions as to his people. Their conversation was interrupted by a slave announcing that supper was ready, and Lesbia was relieved at finding that Beric thoroughly understood Roman fashions, and comported himself at table as any other guest would have done. The girls sat down at the meal, although this was contrary to usual custom; but Norbanus insisted that his family should take their meals with him, save upon occasions of a set banquet.

"It seems wonderful," Ennia said to her sister later on, "that we should have been dining with the fierce chief of whom we have heard so much, and that he should be as courteous and pleasant and well mannered as any young Roman."

"A good deal more pleasant than most of them," Aemilia said, "for he puts on no airs, and is just like a merry, good tempered lad, while if a young Roman had done but a tithe of the deeds he has he would be insufferable. We must get Pollio to take us tomorrow to see the other Britons. They must be giants indeed, when Beric, who says he is but little more than eighteen years, could take Pollio under his arm and walk away with him."

In the morning, accordingly, Pollio started with his two cousins to the prison, while Beric sat down for a long talk with Norbanus in his study. Beric soon saw that the Roman viewed all the matters on which he spoke from the standpoint of a philosopher without prejudices.

After listening to all that Beric could tell him about the religion of the Britons, he said, "It is remarkable that all people appear to think that they have private deities of their own, who interest themselves specially on their behalf, and aid them to fight their battles. I have found no exception to this rule, and the more primitive the people the more obstinate is this belief. In Rome at present the learned no longer believe in Jupiter and Mars and the rest of the deities, though they still attend the state ceremonies at the temples, holding that a state religion is necessary. The lower class still believe, but then they cannot be said to reason. In Greece scepticism is universal among the upper class, and the same may now be said of Egypt. Our Roman belief is the more unaccountable since we have simply borrowed the religion of the Greeks, the gods and their attributes being the same, with only a change of name; and yet we fancy that these Greek gods are the special patrons of Rome.

"Your religion seems to me the most reasonable of any I have studied, and approaches more nearly than any other to the highest speculations of the Greek philosophers. You believe in one God, who is invisible and impersonal, who pervades all nature; but having formed so lofty an idea of him, you belittle him by making him a special god of your own country, while if he pervades all nature he must surely be universal. The Jews, too, believe in a single God, and in this respect they resemble you in their religion, which is far more reasonable than that of nations who worship a multiplicity of deities; but they too consider that their God confines His attention simply to them, and rules over only the little tract they call their own--a province about a hundred miles long, by thirty or forty wide. From them another religion has sprung. This has made many converts, even in Rome, but has made no way whatever among the learned, seeing that it is more strange and extravagant than any other. It has, however, the advantage that the new God is, they believe, universal, and has an equal interest in all people. I have naturally studied the tenets of this new sect, and they are singularly lofty and pure. They teach among other things that all men are equal in the sight of God--a doctrine which naturally gains for them the approval of slaves and the lower people, but, upon the other hand, brings them into disfavour with those in power.

"They are a peaceful sect, and would harm no one; but as they preach that fighting is wrong, I fear that they will before long come into collision with the state, for, were their doctrines to spread, there would soon be a lack of soldiers. To me it appears that their views are impracticable on this subject. In other respects they would make good citizens, since their religion prescribes respect to the authorities and fair dealing in all respects with other men. They are, too, distinguished by charity and kindness towards each other. One peculiarity of this new religion is, that although springing up in Judaea, it has made less progress among the Jews than elsewhere, for these people, who are of all others the most obstinate and intolerant, accused the Founder of the religion, one Christus, before the Roman courts, and He was put to death, in my opinion most unjustly, seeing that there was no crime whatever alleged against Him, save that He perverted the religion of the Jews, which was in no way a concern of ours, as we are tolerant of the religions of all people."

"But Suetonius attacked our sacred island and slew the priests on the altars," Beric objected.

"That is quite true," Norbanus said, "but this had nothing whatever to do with the religion, but was simply because the priests stirred up insurrection against us. We have temples in Rome to the deities of almost every nation we have subdued, and have suffered without objection the preachers of this new doctrine to make converts. The persecutions that have already begun against the sect are not because they believe in this Christus, but because they refuse to perform the duties incumbent upon all Roman citizens. Two of my slaves belong to the sect. They know well that I care not to what religion they belong, and indeed, for my part, I should be glad to see all my slaves join them, for the moral teaching is high, and these slaves would not steal from me, however good the opportunity. That is more than I can say of the others. Doubtless, had I been fixed in Rome, the fact that they belonged to these people would have been kept a secret, but in the provinces no one troubles his head about such matters. These are, to my mind, matters of private opinion, and they have leave from me to go on their meeting days to the place where they assemble, for even here there are enough of them to form a gathering.