When all resistance had ceased, the victors burst into the houses and temples, and plundered them of their valuables. The sack continued for some hours, and then Cortez, at the entreaties of some Cholulan caziques who had been spared at the massacre, and of the Mexican ambassadors, consented to call off his troops; and two of the nobles were allowed to go into the town, and to assure the surviving inhabitants that no further harm would be done to them, if they would return to their homes.
The Spaniards and Tlascalans were drawn up under their respective leaders. The division of the booty offered no difficulties. The mountaineers attached no value to gold or jewels, and were well content with wearing apparel and provisions; while to the share of the Spaniards fell the valuables taken. Cortez had given strict orders that no violence should be offered to the women or children, and his orders had been respected; but many of these and numbers of men had been made prisoners by the Tlascalans, to carry away into slavery.
Cortez, however, now persuaded them to liberate their captives; and so great was his influence that they acceded to his request. The dead bodies were now collected, and carried outside the city by the inhabitants.
Cortez, in his letter to the Emperor Charles, says that three thousand were slain; but most contemporary writers put down the number of victims at six thousand, and some at even a higher figure. Order was promptly restored. The inhabitants who had left the town speedily returned, and the people of the neighborhood flocked in with supplies. The markets were re-opened, and only the lines of blackened ruins told of the recent strife.
The massacre was a terrible one, and is a stain upon the memory of Cortez; who otherwise throughout the campaign acted mercifully, strictly prohibiting any plundering or ill treatment of the natives, and punishing all breaches of his orders with great severity. The best excuse that can be offered is, that in desperate positions desperate measures must be taken; that the plot, if successful, would have resulted in the extermination of the Spaniards; and that the terrible lesson taught was necessary, to ensure the safety of the expedition. Moreover, a considerable portion of those who fell, fell in fair fight; and after the action was over, the inhabitants were well treated. It must, too, be taken into consideration that the Spaniards were crusaders as well as discoverers; and that it was their doctrine that all heretics must be treated as enemies of God, and destroyed accordingly.
Such was not the doctrine of their Church, for as the great historian Bede writes of King Ethelbert:
"He had learned, from the teachers and authors of his salvation, that men are to be drawn, not dragged, to heaven."
Roger, with his two companions, had formed part of the force stationed outside the gates to resist the attack of the citizens; and he had taken his share in the fierce fighting that went on there. He was not free from the prejudices of his times, and the horrible sacrifices of the temples, and the narrow escape he himself had had in being offered up as a victim, had inspired him with a deep hatred of the religion of the people; although against them, personally, he had no feeling of hostility. Even in the height of the conflict he felt pity for the men who, in their cotton armor, rushed so fearlessly to the attack of the iron-clad Spaniards, armed with their terrible weapons. But at the same time, he knew that if they were successful, the most horrible fate awaited him and his companions; and the treacherous plot, of which they had so nearly been the victims, excited the same feelings in his mind as in that of the Spaniards.
[Chapter 14]: In Mexico.
The terrible vengeance taken by the Spaniards at Cholula struck terror into the minds of the Mexicans. The white men had shown, in their conflict with the Tlascalans, how terrible they were in battle, and it now seemed that treachery was of no avail against them. The cities in the neighborhood of Cholula hastened to send messages expressive of submission to the terrible white warriors, accompanied by presents of all kinds. Montezuma saw, with awe and affright, that even the oracles of the gods could not be depended upon against these strangers; and that bribes, force, and treachery had alike failed to arrest their march towards his capital. Vast numbers of victims were again offered up on the altars, but no favorable responses were returned--for the priests, seeing how complete had been the failure of their predictions as to events at Cholula, were unwilling again to commit themselves. The emperor consequently sent fresh ambassadors laden with presents to Cortez, with assurances that he was in no way responsible for the attack upon them, and that he considered they had done well in punishing its authors.