By Right of Conquest; Or, With Cortez in Mexico

by G. A. Henty

Thus the Aztec religion was a strange mixture of good and evil. The moral discipline enforced by it was excellent. Many of its precepts resembled very closely those of Christianity, and yet the whole was contaminated by the wholesale sacrifices. It is supposed that this dual religion was the result of the mixture of two peoples, the mild and gentle tenets of the Toltecs being adopted by the fierce Aztec invaders, who added to them their own superstitious and bloody rites.

All this, however, was unknown to Roger at the time. He saw the dark side of their religion, only, and was ignorant that there underlay it a system which, in point of morality, love of order and method, and a broad charity, was in no way inferior to that practiced among Christian nations.

For some reason, of which Roger was ignorant--but which was, doubtless, in order to avoid the delays occasioned by stoppages at large towns, and to push on the faster towards the capital, where the king and his counselors were impatient to behold the white stranger--a detour was made. The towns of Puebla and Cholula were avoided, and the party pushed on rapidly across the plateau land they were now ascending, where the air was again keen and piercing. The road passed between two of the highest mountains in the North American continent--the great volcano Popocatepetl, meaning "the hill that smokes," and Iztaccihuatl, or "the white woman," so called from the bright robe of snow which extended far down its sides. The lower part of these mountains was covered with dense forests, above which rock, lava, and ashes extended to the summit of the crater of the volcano.

At night the party sheltered in one of the stone buildings, erected by government at intervals along the road, for the accommodation of travelers and couriers. Pushing on the next morning, they came upon a view which caused an exclamation of surprise, and delight, to burst from Roger. At their feet lay the valley of Mexico, with its lakes glistening in the sunshine, its cultivated plains, and numerous cities and villages. Stretching away, from the point at which he was standing, were forests of oak, sycamore, and cedar; beyond, fields of yellow maize and aloe, intermingled with orchards and bright patches of many colors. These were flowers, which were grown on a very large scale, as they were used in vast quantities in the religious festivals, and almost universally worn by the women.

In the center of the valley lay the great lakes, their borders thickly studded with towns and hamlets. Rising from an island, in the center of the largest of these, was the city of Mexico; its great buildings and lofty teocallis being seen clearly through the dry atmosphere. The envoys first pointed out the capital to Roger, and then another great city, some distance to the right, as being Tezcuco. Beyond the lakes, a barrier of dark hills rose, forming a suitable background to the lovely prospect.

Upon the road, Roger learned much from the Tezcucan envoys of the character of the king of their country, and of the Emperor Montezuma.

The grandfather of the present king had been the greatest and most powerful of the Tezcucan princes. In his youth he had gone through a series of strange adventures. Tezcuco had been captured, the people subjugated by the Tepanecs, and the king killed when the young prince was but fifteen years old. The boy himself was thrown into a dungeon, but escaped and fled to Mexico; and on the intercession of the king of that city was allowed to return, and to live for eight years, quietly, in a palace belonging to the family. When the Tepanec usurper died, his son Maxtla, who succeeded him, determined to kill the rightful heir to the throne; but being warned in time Nezahualcoyotl escaped, and for a long time wandered about the country, hotly pursued by his enemies; who were many times on the edge of capturing him, but he was always sheltered by the peasantry.

At last the neighboring powers, fearing the aggression of the Tepanecs, united and routed them. Maxtla was put to death, and the lawful prince placed upon the throne. He showed great magnanimity, granting a general amnesty, and then set about to remodel the government.

Three departments were formed: the Council of War, the Council of Finance, and the Council of Justice; and in each of these bodies, a certain number of citizens were allowed to have seats with the nobles and state officers. The highest body was composed of fourteen members, all belonging to the highest orders of nobles. This was called the Council of State, which aided the king in the dispatch of business, and advised him in all matters of importance. Its members had seats provided for them at the royal table.

Lastly, there was a tribunal known as the Council of Music. This was composed of the best instructed persons in the country, without regard of rank, and was devoted to the encouragement of all branches of science and art. All works on these subjects had to be submitted to them, before they could be made public. They had the supervision of all the productions of art, and the more delicate fabrics. They decided on the qualifications of the teachers of the various branches of science, inquired into the proper performance of their duties, and instituted examinations of the pupils. The Council gave prizes for historical composition, and poems treating of moral or traditional topics. It was, in fact, at once a board of education, and a council of science and art. The kings of the three allied states had seats upon it, and deliberated with the other members on the adjudication of the prizes.