CHAPTER XV: THE AMAZONS OF DAHOMET
A spacious and comfortable hut was placed at the disposal of the white men, with a small one adjoining for the Houssas. That evening Frank asked Mr. Goodenough to tell him what he knew concerning the people of Dahomey.
“The word Dahomey, or more properly Da-omi, means Da's belly. Da was, two hundred and fifty years ago, the king of the city of Abomey. It was attacked by Tacudona the chief of the Fois. It resisted bravely, and Tacudona made a vow that if he took it he would sacrifice the king to the gods. When he captured the town he carried out his vow by ripping open the king, and then called the place Daomi. Gradually the conquerors extended their power until the kingdom reached to the very foot of the Atlas range, obtaining a port by the conquest of Whydah. The King of Dahomey is a despot, and even his nobility crawl on the ground in his presence. The taxes are heavy, every article sold in the market paying about one eighteenth to the royal exchequer. There are besides many other taxes. Every slave is taxed, every article that enters the kingdom. If a cock crow it is forfeited, and, as it is the nature of cocks to crow, every bird in the kingdom is muzzled. The property of every one who dies goes to the king; and at the Annual Custom, a grand religious festival, every man has to bring a present in proportion to his rank and wealth. The royal pomp is kept up by receiving strangers who visit the country with much state, and by regaling the populace with spectacles of human sacrifices. The women stand high in Dahomey. Among other negro nations they till the soil. In Dahomey they fight as soldiers, and perform all the offices of men. Dahomey is principally celebrated for its army of women, and its human sacrifices. These last take place annually, or even more often. Sometimes as many as a thousand captives are slain on these occasions. In almost all the pagan nations of Africa human sacrifices are perpetrated, just as they were by the Druids and Egyptians of old. Nowhere, however, are they carried to such a terrible extent as in Dahomey. Even Ashanti, where matters are bad enough, is inferior in this respect. The victims are mostly captives taken in war, and it is to keep up the supply necessary for these wholesale sacrifices that Dahomey is constantly at war with her neighbors.”
“But are we going to fight against women, then?” Frank asked horrified.
“Assuredly we are,” Mr. Goodenough answered. “The Amazons, as white men have christened the force, are the flower of the Dahomey army, and fight with extraordinary bravery and ferocity.”
“But it will seem dreadful to fire at women!” Frank said.
“That is merely an idea of civilization, Frank. In countries where women are dependent upon men, leaving to them the work of providing for the family and home, while they employ themselves in domestic duties and in brightening the lives of the men, they are treated with respect. But as their work becomes rougher, so does the position which they occupy in men's esteem fall. Among the middle and upper classes throughout Europe a man is considered a brute and a coward who lifts his hand against a woman. Among the lower classes wife and woman beating is by no means uncommon, nor is such an assault regarded with much more reprobation than an attack upon a man. When women leave their proper sphere and put themselves forward to do man's work they must expect man's treatment; and the foolish women at home who clamor for women's rights, that is to say, for an equality of work, would, if they had their way, inflict enormous damage upon their sex.”
“Still,” Frank said, “I shan't like having to fire at women.”
“You won't see much difference between women and men when the fight begins, Frank. These female furies will slay all who fall into their hands, and therefore in self defense you will have to assist in slaying them.”