John looked with curiosity at the man of whom he had heard so much; and who, having been a scourge to Upper Galilee with his horde of robbers, had now brought such misery upon Jerusalem. Without approaching his rival in size and strength, John of Gischala was a powerfully-built man. He did not shrink from danger, and had upon occasion shown great bravery; but he relied upon craft, more than force, to gain his ends. He possessed great power of oratory, could rouse men's passions or calm them, at will. He could cajole or threaten, persuade or deceive, with equal facility; was always ready to break an oath, if it was inconvenient to keep it. Although fond of power, he was still more greedy of gain. But in one respect, he and Simon agreed: both hated the Romans, with an intense and bitter hatred; both were ready to die in defense of Jerusalem.
"I think it is time, John," Simon said, "to cease from our strife, for the present, and to make common cause against the enemy. If we continue our dissensions, and the Romans in consequence take the city, our names will be accursed, in all generations, as the men who gave Jerusalem into the hands of the Romans."
"I am ready to agree to a truce," John of Gischala said. "It is you who have been attacking me, not I who have been attacking you; but we need not talk of that, now. Is it to be an understood thing that, if the Romans retire, we shall both occupy the positions we hold now, whatever changes may have taken place; and we can then either come to an understanding, or fight the matter out?"
"Yes, that is what I would propose," Simon replied. "Whatever changes may take place, when the Romans retire we occupy exactly the positions we hold now. Will you swear to that, by the Temple?"
"I will," John said.
The two men each took a solemn oath to carry out the terms they agreed upon and, throughout the siege, to put aside all enmity towards each other; and to act together, in all things, for the defense of the city. They then arranged as to the portion of the wall which each should occupy, these corresponding very nearly to the lines which they at present held.
Simon held the whole of the third wall which, commencing from Hippicus, the tower at the north corner of the high town, ran northward to Psephinus--or the Rubble Tower--then eastward to the Valley of Jehoshaphat, and again south to the Temple platform. The second wall, inclosing the inner low town--or Inner Acra, as it was sometimes called--was divided between the two. Simon also held the first wall, from Hippicus right round at the foot of Zion across the lower end of the Tyropoeon Valley, and round the outer low town as far as the platform of the Temple. John held the Temple platform, the middle low town, and some parts of the city immediately adjacent, both on the south slope of Mount Moriah--or Ophel, as this portion of the hill was called--and part of the inner low town.
The line, therefore, which Simon had to defend was vastly greater than that held by John's troops but, in fact, the whole line bordering the valleys of Hinnom and Jehoshaphat was practically unassailable--the wall being built along the edge of precipices, where it could not be attacked either with battering rams or by escalade--and it was really the north face of the city, only, that was exposed to serious assault. The outer wall on this side--that against which the assault would first be made--was entirely occupied by Simon's troops; but it was not anticipated that any successful resistance could be made here, for the walls, hastily raised by the Jews after turning out the Romans, were incapable of offering a long resistance to such a force as was now to assail it. It was, then, at the second wall that the first great stand would be made; and John and Simon's troops divided this between them, so that the division was fair enough, when it was considered that Simon's force was more than double that of John.
When this matter had been arranged, John of Gischala said to Simon:
"Who is this young man who accompanies you?"