For the Temple: A Tale of the Fall of Jerusalem

by G. A. Henty

The speaker was a man of about thirty years of age; tall, and with a certain air of command.

"I thank you, indeed, sir," John said, "for saving my life; and that of my cousin Mary, the daughter of my father's brother. Truly, my father and mother will be grateful to you, for having saved us; for I am their only son.

"Whom are they to thank for our rescue?"

"I am Joseph, the son of Matthias, to whom the Jews have intrusted the governorship of this province."

"Josephus!" John exclaimed, in a tone of surprise and reverence.

"So men call me," Josephus replied, with a smile.

It was, indeed, the governor. Flavius Josephus, as the Romans afterwards called him, came of a noble Jewish family--his father, Matthias, belonging to the highest of the twenty-four classes into which the sacerdotal families were divided. Matthias was eminent for his attainments, and piety; and had been one of the leading men in Jerusalem. From his youth, Josephus had carefully prepared himself for public life, mastering the doctrines of the three leading sects among the Jews--the Pharisees, Sadducees, and Essenes--and having spent three years in the desert, with Banus the Ascetic. The fact that, at only twenty-six years of age, he had gone as the leader of a deputation to Rome, on behalf of some priests sent there by Felix, shows that he was early looked upon as a conspicuous person among the Jews; and he was but thirty when he was intrusted with the important position of Governor of Galilee.

Contrary to the custom of the times, he had sought to make no gain from his position. He accepted neither presents, nor bribes; but devoted himself entirely to ameliorating the condition of the people, and in repressing the turbulence of the lower classes of the great towns; and of the robber chieftains who, like John of Gischala, took advantage of the relaxation of authority, caused by the successful rising against the Romans, to plunder and tyrannize over the people.

The expression of the face of Josephus was lofty and, at the same time, gentle. His temper was singularly equable and, whatever the circumstances, he never gave way to anger, but kept his passions well under control. His address was soft and winning, and he had the art of attracting respect and friendship from all who came in contact with him. Poppaea, the wife of Nero, had received him with much favor and, bravely as he fought against them, Vespasian and Titus were, afterwards, as much attached to him as were the Jews of Galilee. There can be no doubt that, had he been otherwise placed than as one of a people on the verge of destruction, Josephus would have been one of the great figures of history.

John had been accustomed to hear his father and his friends speak in tones of such admiration for Josephus, as the man who was regarded not only as the benefactor of the Jews of Galilee, but as the leader and mainstay of the nation, that he had long ardently desired to see him; and to find that he had now been rescued from death by him, and that he was now talking to him face to face, filled him with confusion.